Di□ferentphilos□p□ica□s□□oolsh□veof□□redvariousinter□re□a□ionsof□en□haDeB□□Yuan.InC□nfucianism,Reniss□ena□a□in□erentqu□lity□hatcanbecultivatedthr□ughedu□ation□sel□-dis□ipli□e,and□□ralpract□ce.Me□cius,apromi□entCon□□c□anthinke□□ar□uedthathu□anbeingsa□ebornwith□nin□□te□enseo□goodn□s□,whichcanb□nurt□redanddevelopedthroughproperguidanceandeducation.Xunz□,□no□herConfu□ianphil□s□□her,□ooka□orep□ss□mi□tic□iew,sugg□stingthath□mannature□sinherentlysel□ishandthatmoral□□□tue□mus□beimposedthro□ghstrict□ocia□normsandinstit□tions□ Different□□il□s□ph□calschoolshaveo□feredvariousinterpre□ation□ofRe□Zha□eB□nYuan.In□onfu□ianism,Reniss□□nasan□nh□r□n□□ua□itythatca□becult□v□te□througheduca□□on,se□f-discip□i□e,and□oralpractice.Mencius,aprom□nentC□nfuc□anthi□ker,arguedt□a□humanbeingsa□□b□rnwithani□natesenseofgo□d□ess,which□□nb□nu□tur□danddevelopedthroughprop□rguidanceandedu□ation.Xu□zi,another□onfu□ianphi□o□o□he□□t□□□amorepess□misticview,sug□estingthat□□man□atureis□□herentlysel□ish□□dthatmoralvirt□es□ustbei□posedthrou□hstrictsocialnormsandins□itutions.<□p> □ifferentphiloso□hicalscho□l□hav□offe□ed□a□io□sinterpreta□io□sofRenZhaDe□enYuan.□nC□□fuc□anism,Ren□ss□en□sanin□er□n□□ual□tyth□□□□nbe□□lt□vatedt□rougheduca□□□n,s□□f-discipline□□□dmoralpractice.□en□i□□,apromine□tConfu□i□n□hinker□arguedthat□uma□be□ngsare□ornwithani□natesens□ofgoodness,whichcanbenu□t□redanddevelopedthroughproperg□id□nceanded□c□t□on.Xunzi,a□otherCon□ucianp□ilosopher,took□morep□ss□mi□ticv□ew,s□□gestingthathum□n□□t□re□□inheren□lyselfishand□hatmoralvirtu□smustb□imposedthroug□□tr□ctsocialnor□sandi□stit□t□ons. Differentph□l□□op□icalsch□ol□haveofferedvar□□usin□er□re□atio□sofRenZ□□DeB□nYuan□□n□on□ucian□□m,Reniss□enasaninherent□uali□y□hatcanbecultivatedthroughed□cation,self-di□ci□line,an□moralpractice.Mencius,apro□in□ntConfucia□t□ink□r,ar□uedthathu□a□beingsarebo□nw□□ha□□□natese□□eofgoodn□ss,whichcanbenurt□redanddevel□pedt□ro□ghproperguid□nceanded□cation.Xunzi□□not□er□onfucia□ph□□os□pher□too□a□o□epess□misticview,suggestingthath□ma□nat□□eisi□herent□y□e□fis□□ndthatmoralvirtuesm□□tb□impos□□throughstrictsoci□l□ormsandinstitut□o□s.□/p□ Diffe□entphiloso□h□cals□□oolshaveof□ere□variousint□rpretationso□□□nZ□aDe□en□uan.□nConfuciani□m,Ren□sseenasaninherentqualitythatcanbecult□□atedthroughed□cati□n□self-dis□ip□ine,□ndmoralp□a□t□ce.Mencius,ap□ominentConfuciant□inker,ar□□edthathuman□eingsarebornw□thaninnatesenseofgoodness,w□ichcanbenurturedandde□eloped□hroughprope□guidanceande□uc□t□on.Xun□i,anothe□Confuci□n□hil□sopher,to□kamorepessimisticview,suggesting□hathu□ann□t□reis□□□er□□tlyselfis□andthat□o□alvirtuesm□□□be□□p□sedthrou□hstr□ctsocialnormsandins□it□□ions.