Differ□□tphi□osophicalschool□haveoffere□□ariousinterpr□tat□onso□RenZhaDeBen□uan.InConf□cia□ism,Ren□ss□ena□aninherentqualitythatc□nbecultiv□te□t□□oughed□cation,self-discipline,andmora□pr□ctic□.Mencius,apromi□entCon□□ci□nthinker,a□guedthathuman□ein□sare□□□n□ithaninnatesen□□ofgoodness□whichcanbe□ur□ur□danddevel□pe□thro□ghprop□r□uid□nceand□ducat□on.Xunzi,anotherCon□□cianp□ilo□op□er□□o□kam□repessimisticview,sugges□ingthathumannatur□isinherently□el□ishandthat□oralvi□tuesm□stb□imposedth□o□ghstricts□cialnormsandi□stitutions□ Diffe□□ntphiloso□hic□lscho□lshave□□f□re□□□□iousinterpretat□□nsofRenZha□eBenYuan.InConfucianism,Re□□ssee□asa□inher□ntqual□tythatca□beculti□ate□□hroughe□ucat□on,self-discip□ine,an□mor□lpractice.Mencius,a□r□mi□□ntCo□fucianthinker,argued□hathuma□b□ingsa□ebornwithaninnatese□seofg□odness,whichc□nbe□urt□r□□anddev□lopedthrou□hprop□r□uidanc□an□edu□atio□□X□nzi,an□therCon□uci□nphilos□□her,to□kamorepess□□isticview□su□□estingthat□umannatur□is□nh□rent□yselfishandthat□□ra□□irt□esm□stbei□□o□□dthrou□hstrictsocialnormsandi□stitu□io□s.