Thec□nceptofR□□□haDeBe□Yuan□□□bet□aced□ackto□ncientChinesep□□□o□op□y□□□□□icu□□rlyConfuc□a□is□and□aois□.□onfucius,o□eo□themostinflu□ntia□p□ilo□□□h□rsinChines□histo□y□empha□iz□dt□□□mportan□□□f□en(仁□□□hic□c□□be□ranslatedas□b□n□volence"or"□um□nenes□□□□cc□rdingto□on□ucius,Re□□sthefund□me□ta□vir□□e□hat□efi□□shum□□na□□□□□□dgu□des□o□a□b□havior.Daoist□□il□□opher□□□nt□eot□□r□□n□,focu□ed□n□□e□□tura□a□ds□ontaneou□as□ectso□h□□annatu□e,a□□ocati□□f□□aret□r□tosimp□icitya□□□□□□o□□wi□□the□ao(□),or□h□□ay□Th□□onc□pt□f□enZh□DeBenYuancanbe□racedback□oa□c□en□□hinesephiloso□hy,particul□rl□C□nf□□□a□□smandD□oism.C□nfuci□s□on□ofth□m□s□in□luentia□philoso□□□□si□C□in□s□histor□,em□□□s□□edthei□□□□ta□□eof□en(仁),whi□hc□nb□transla□e□as"benevolen□e"or"□□ma□en□ss□"Accord□□gtoConf□ci□s,Re□i□□hef□□da□entalv□rt□□t□at□e□in□shum□nnat□□eandguide□moralb□h□v□□r□Daoist□□i□osop□ers□o□t□eotherh□nd□f□cu□ed□nthe□□tura□and□po□□aneo□saspects□fhu□□nn□ture□□□□□□atingforar□turntos□mplicit□a□dharmon□wi□□the□a□(道),o□t□□Way.□/□>The□on□eptofRenZhaD□□□nYua□canb□tra□edba□k□□an□ientCh□□□□e□□i□oso□hy,pa□t□□ularly□onfu□ia□i□m□□d□aois□.C□nfuc□us,oneo□themostinflue□□i□lphiloso□hersin□hinese□isto□y□em□hasi□e□thei□□o□tan□□ofRen□仁)□whichcan□e□r□nsla□eda□"benev□len□e"or"□uma□□ness□"□cc□rd□ngtoConfuciu□□Re□i□the□un□□me□□□l□i□tu□□hat□□f□neshuma□nat□□e□n□□u□des□o□al□ehavior.Daoi□tphilo□op□ers□□nthe□therhand□□oc□□e□□n□h□□atu□alan□sponta□eou□a□p□□tsofhum□n□ature,□d□oc□tin□□o□areturntos□m□lici□yan□h□rm□□yw□ththeDa□□道),orth□□□y." />
Thec□ncepto□R□nZhaDe□e□□uancanbetracedbacktoancientChinesephil□sophy,p□rt□cularlyConfucianis□a□d□ao□sm.C□nfucius,on□o□themostinfluent□al□hilosophe□sinChi□esehi□to□y,e□p□as□zedt□eimportanceofRen(仁),wh□chcanbetranslat□d□s"bene□□lence"o□□huma□e□ess."A□co□□ingtoConfucius,□enisthef□□damen□□lv□rtu□t□□□□□fine□humannat□re□ndguid□smoralbehavior.Da□istp□ilosophers□ont□eoth□r□□□d□foc□se□onthen□turalandspontaneou□as□ec□sofhumannature,advocatingf□r□returnt□simplicityandharmon□withtheDao(□),ortheW□y. T□e□□□cept□fRenZh□D□BenYuancanb□□□ace□backtoancientChin□□ephilosophy,particul□□lyCo□fuc□□□ismandDa□i□m.Co□fucius,oneofthe□ostinflue□tialphilosop□ersinChinesehis□or□,em□h□□izedt□eimportanceof□e□(仁),whichcanbetran□la□□d□s□benevolence"or"human□nes□."Ac□□□ding□oConfuc□u□,Renis□hefun□am□ntalvirtu□thatdefinesh□ma□natureandguidesmo□a□be□avior.Dao□□tphilo□opher□,ontheother□and,fo□usedont□enaturalandspontan□o□sasp□cts□fh□ma□nature,advocatin□□oraretur□tosimplicityandharmony□it□the□ao(道),o□th□W□□.□□p> TheconceptofR□□ZhaDeBe□Yuan□□nbet□acedbackto□ncientChineseph□□o□op□y,p□□ticul□rlyConfucia□is□and□aoism.□onfucius,o□eo□themostinfluentia□p□ilos□□h□rsinChinesehistory□emphasiz□dtheimportan□□□fRen(仁□,whichc□□be□ranslatedas"b□n□volence"or"hum□neness."□cc□rdingtoConfucius,Renisthefundame□ta□vir□uethatdefin□shumanna□□□□□□dguidesmo□alb□havior.Daoistphilosophers□ont□eot□erh□n□,focu□edont□en□turala□dspontaneou□as□ectso□h□mannatu□e,ad□ocatin□fo□aret□rntosimp□icityandh□□mon□wi□□theDao(□),ortheWay.<□□□ T□□c□nceptofRenZhaDeBen□uancanb□tracedbacktoancientChinesephil□soph□,particularl□Conf□cianismand□aoi□m.C□nfucius,□neofthemostinfluent□□lphilo□ophersinChinesehisto□y,e□phasized□heimportanceofRen(仁),whi□□canb□□ransl□te□as"b□□evolence"or"hum□n□ness□"According□o□o□□u□ius,Renisthe□u□d□men□alvirtuethatde□ine□humannatu□ea□d□□idesmoralbehavior□Daoistphilosoph□□s□ontheothe□hand,focused□nth□naturalandspo□taneousaspect□of□uma□natu□e,advoc□□□ngforareturntosimp□icityan□harmonywiththe□ao(道)□o□t□eWay. Thecon□eptofRenZhaD□B□nYua□canb□tra□edba□ktoancientCh□□□□e□□ilosophy,part□cularlyConfucianisma□d□aoism.C□nfuc□us,oneo□themostinflue□□ialphilosophersinChinesehistory□em□hasi□edthei□po□tanceofRen□仁)□whichcanbe□r□nsla□edas"benev□lence"or"human□ness□"Acc□rd□ngtoConfuciu□,Renisthefun□□ment□l□irtuethat□ef□neshumannat□re□n□□uides□o□albehavior.Daoistphilosophers,□nthe□therhand,focu□ed□nth□natu□alan□spontaneou□asp□□tsofhuman□ature,advoc□tin□□o□areturntos□m□lici□yan□h□rm□nywiththeDa□□道),orthe□ay.□>