□h□co□ceptofRe□□ha□e□enY□an□a□b□tracedback□oanci□ntChin□sephi□□□o□hy,p□rtic□larlyC□□□ucia□ism□ndDaoi□m.Conf□c□us,oneof□hem□stin□l□ent□a□ph□□□□oph□□□□nChinesehi□□□ry□empha□iz□dth□i□po□tanceofRen□□),whic□□anbetrans□at□□as"b□□□□□l□□□e"or"huma□□nes□.□□□cording□oConfuc□us,□e□i□□□e□□nd□m□nta□□□rt□ethatd□fineshumannatu□eand□□ide□□oralb□havior.Da□ist□□□losophe□s□o□th□o□□e□hand,fo□use□ont□en□t□□□□a□ds□o□□a□eous□spectsofhumannature,□d□oca□□ngforareturn□o□i□pli□ityandhar□onywit□theD□o(道),or□he□ay.Thecon□□pt□fR□n□ha□□BenY□□nc□n□etrace□□□□□t□a□□ien□Chi□esephilo□o□hy,particul□rlyC□n□uciani□m□ndDa□is□.Con□uc□us,on□□fth□mostinfluentia□phil□□ophersinC□□□es□histor□,□□□h□□i□edthei□p□rtanceo□Re□(仁),wh□ch□anbetra□slate□as"be□evolen□□"or"humanen□ss."□ccordin□t□C□n□ucius,Renisthe□□n□□m□nt□l□irtu□t□□tdef□□□□□□ma□n□t□rea□□gu□□esmoral□ehavi□r.□aoistp□i□o□o□her□,onth□□therhan□□□oc□sedonth□n□□uralandsp□nta□eousa□pe□tsofhumannature,□d□□c□ti□□□o□□r□tu□□tosi□□licit□andha□mo□ywit□theDao(道□,or□h□□ay.Theconce□tofRenZhaDeBen□ua□□an□et□□cedbac□toanci□ntChi□□□ephilosophy□pa□t□□□□a□ly□on□uciani□m□ndD□□i□□.Confu□iu□,□n□o□□hemostinfluen□ialp□iloso□h□rs□□Chinese□i□tory,□m□□asizedthe□mp□r□□□ceofR□n(仁),wh□chcanbetr□□□lat□das"ben□vo□□nce□or□hum□n□n□ss.□Acco□□ing□o□onfu□□□□,Re□is□□□f□□dament□l□□rtu□thatd□fin□□h□m□nnatu□e□□dgui□□smoralb□havior.□aoist□h□lo□ophers,ontheotherh□□□,□oc□□□d□nth□□a□□raland□□on□ane□usa□□ects□f□□man□at□r□□adv□□at□n□f□□a□□□urnt□□im□li□ityan□ha□mo□ywi□htheDao(□□□o□th□Way." />
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《褪色的憎恨》

类型:恐怖 动作 喜剧  日本  2012 

主演:宝琳娜·安德烈耶娃 Ekaterina Baygozina Polina Bezborodova 帕维尔·杰列维扬科 Vladimir Dikun Yuriy Dikun 米克哈尔·弗里蒙弗 Pavel Elpashev Aleksey Fomin Vitaliy Kopnin Vadim Lymar Lyubov Makeyeva Alina Nedobitko Aleksandr Pilyushin Tatyana Polonskaya 亚历山大·塞梅切夫 安东·沙金 帕维尔·史顿 欧勒格·塔克塔罗夫 

导演:莱丝莉·琳卡·格拉特 

The□□nceptofRen□haDeBe□Yuancan□e□racedback□□a□cie□tChin□se□hilosophy,par□i□ular□y□onf□cia□ismandDaoism.□onfucius,one□fth□mostin□luenti□l□h□l□□op□ersin□hi□esehist□ry,em□□asizedth□impor□ance□f□en(仁),wh□chcanbetranslate□as"□en□volence"or□humane□□ss."AccordingtoCon□uci□s,R□□isth□fund□men□alvir□u□thatde□ine□humann□tureandguidesmoralbeh□vior.Daoistphilosophers,ont□□other□and,□□cu□edonthenat□rala□dspontaneousas□ec□s□fhumannature,a□voca□ingforareturnt□simpli□ityandharmony□ithth□Dao(道),ortheWay□

□p>Th□conceptofRe□□ha□e□enYuan□a□b□tracedbacktoancientChin□sephil□□ophy,partic□larlyC□nfucia□ismandDaoi□m.Confucius,oneof□hemostinfl□entia□phi□o□oph□rs□nChinesehist□ry□empha□izedth□i□po□tanceofRen(仁),whic□□anbetranslate□as"b□n□□ol□n□e"or"humanenes□."□ccordingtoConfuc□us,□eni□t□e□□nd□m□nta□v□rt□ethatd□fineshumannatureand□□idesmoralb□havior.Da□ist□□ilosophe□s□o□theot□erhand,focusedont□en□t□□a□ands□on□a□eous□spectsofhumannature,ad□ocat□ngforareturn□osimpli□ityandhar□onywit□theDao(道),orthe□ay.

Theconc□ptofR□n□ha□eBenYu□nc□n□etracedba□□toa□□ien□Chinesephilo□ophy,particularlyC□n□ucianism□ndDa□is□.Con□uc□us,one□fth□mostinfluentia□phil□sophersinCh□nes□history,□□□hasizedthei□p□rtanceo□Re□(仁),wh□chcanbetra□slatedas"benevolen□□"or"humaneness."Accordin□t□Confucius,Renisthef□nd□m□ntal□irtu□thatdefi□□s□□mannat□rea□□guidesmoralbehavi□r.Daoistphi□oso□her□,ontheotherhan□□foc□sedonth□naturalandsp□nta□eousa□pe□tsofhumannature,□dvocati□gforaretu□□tosi□plicit□andha□mo□ywiththeDao(道□,orth□□ay.

Theconce□tofRenZhaDeBenYuan□an□etracedbacktoancientChin□□ephilosophy,pa□t□□□□a□ly□on□ucianism□ndDa□i□□.Confu□ius,□n□o□themostinfluen□ialphiloso□h□rs□□Chinese□i□tory,emphasizedtheimp□r□□□ceofR□n(仁),wh□chcanbetran□lat□das"benevo□ence□or"humanen□ss."Accor□ingtoConfu□□u□,Re□ist□□f□□dament□l□irtuethatd□fin□shumannatu□e□□dgui□□smoralb□havior.Daoist□hilo□ophers,ontheotherha□□,□ocu□edonthenat□ralandspontane□usaspects□fhumannatur□□advocatingfo□a□eturntosimplicityan□ha□monywi□htheDao(道□□o□theWay.<□□Th□conc□ptofRenZhaDeB□nYua□canbetracedbac□toancient□hinesephil□sophy,par□□cul□rly□onf□cianismand□a□ism.Confucius,one□fthemosti□f□uen□ia□p□ilosopher□inChineseh□st□ry□□mphasize□t□eimportanceofRen□仁),□hichcanbe□ranslatedas"benev□lence"□r"humaneness□"A□cord□n□toCo□fucius,Ren□st□efu□□amen□alvirtu□□hatdefinesh□ma□natur□a□□guid□smor□lb□ha□□or□Da□istphiloso□hers,on□□□otherhan□,focusedonthenaturalandspontaneousaspec□s□fhuman□atu□e,□□□ocatingf□r□r□turntosimplicitya□dh□rmon□with□heDao□道□□ortheWay.<□p>

The□onceptof□□nZhaDeBenYuancanbe□racedback□oancientChines□philos□phy,part□cularlyConfucianisman□D□oism.Con□u□ius,oneofth□mosti□fluentialphilosoph□rsi□Chi□es□history,□m□hasizedtheimp□rtanceof□en(仁),wh□ch□an□etran□latedas"bene□□l□nce"o□"□umaneness.□AccordingtoConfucius,Renisthef□ndamentalvir□□ethatdef□ne□humannatureand□uid□smoralb□□a□io□□Daoistphi□□sophers,onth□o□herhand,focusedonthen□turalandspontaneousaspects□□□umannature,advocatin□foraret□r□tosimplicit□an□h□rmon□wit□th□Dao(道),o□□h□Way.

... 详情

褪色的憎恨 剧情简介

The□□nceptofRen□haDeBe□Yuancan□e□racedback□□a□cie□tChin□se□hilosophy,par□i□ular□y□onf□cia□ismandDaoism.□onfucius,one□fth□mostin□luenti□l□h□l□□op□ersin□hi□esehist□ry,em□□asizedth□impor□ance□f□en(仁),wh□chcanbetranslate□as"□en□volence"or□humane□□ss."AccordingtoCon□uci□s,R□□isth□fund□men□alvir□u□thatde□ine□humann□tureandguidesmoralbeh□vior.Daoistphilosophers,ont□□other□and,□□cu□edonthenat□rala□dspontaneousas□ec□s□fhumannature,a□voca□ingforareturnt□simpli□ityandharmony□ithth□Dao(道),ortheWay□

□p>Th□conceptofRe□□ha□e□enYuan□a□b□tracedbacktoancientChin□sephil□□ophy,partic□larlyC□nfucia□ismandDaoi□m.Confucius,oneof□hemostinfl□entia□phi□o□oph□rs□nChinesehist□ry□empha□izedth□i□po□tanceofRen(仁),whic□□anbetranslate□as"b□n□□ol□n□e"or"humanenes□."□ccordingtoConfuc□us,□eni□t□e□□nd□m□nta□v□rt□ethatd□fineshumannatureand□□idesmoralb□havior.Da□ist□□ilosophe□s□o□theot□erhand,focusedont□en□t□□a□ands□on□a□eous□spectsofhumannature,ad□ocat□ngforareturn□osimpli□ityandhar□onywit□theDao(道),orthe□ay.

Theconc□ptofR□n□ha□eBenYu□nc□n□etracedba□□toa□□ien□Chinesephilo□ophy,particularlyC□n□ucianism□ndDa□is□.Con□uc□us,one□fth□mostinfluentia□phil□sophersinCh□nes□history,□□□hasizedthei□p□rtanceo□Re□(仁),wh□chcanbetra□slatedas"benevolen□□"or"humaneness."Accordin□t□Confucius,Renisthef□nd□m□ntal□irtu□thatdefi□□s□□mannat□rea□□guidesmoralbehavi□r.Daoistphi□oso□her□,ontheotherhan□□foc□sedonth□naturalandsp□nta□eousa□pe□tsofhumannature,□dvocati□gforaretu□□tosi□plicit□andha□mo□ywiththeDao(道□,orth□□ay.

Theconce□tofRenZhaDeBenYuan□an□etracedbacktoancientChin□□ephilosophy,pa□t□□□□a□ly□on□ucianism□ndDa□i□□.Confu□ius,□n□o□themostinfluen□ialphiloso□h□rs□□Chinese□i□tory,emphasizedtheimp□r□□□ceofR□n(仁),wh□chcanbetran□lat□das"benevo□ence□or"humanen□ss."Accor□ingtoConfu□□u□,Re□ist□□f□□dament□l□irtuethatd□fin□shumannatu□e□□dgui□□smoralb□havior.Daoist□hilo□ophers,ontheotherha□□,□ocu□edonthenat□ralandspontane□usaspects□fhumannatur□□advocatingfo□a□eturntosimplicityan□ha□monywi□htheDao(道□□o□theWay.<□□Th□conc□ptofRenZhaDeB□nYua□canbetracedbac□toancient□hinesephil□sophy,par□□cul□rly□onf□cianismand□a□ism.Confucius,one□fthemosti□f□uen□ia□p□ilosopher□inChineseh□st□ry□□mphasize□t□eimportanceofRen□仁),□hichcanbe□ranslatedas"benev□lence"□r"humaneness□"A□cord□n□toCo□fucius,Ren□st□efu□□amen□alvirtu□□hatdefinesh□ma□natur□a□□guid□smor□lb□ha□□or□Da□istphiloso□hers,on□□□otherhan□,focusedonthenaturalandspontaneousaspec□s□fhuman□atu□e,□□□ocatingf□r□r□turntosimplicitya□dh□rmon□with□heDao□道□□ortheWay.<□p>

The□onceptof□□nZhaDeBenYuancanbe□racedback□oancientChines□philos□phy,part□cularlyConfucianisman□D□oism.Con□u□ius,oneofth□mosti□fluentialphilosoph□rsi□Chi□es□history,□m□hasizedtheimp□rtanceof□en(仁),wh□ch□an□etran□latedas"bene□□l□nce"o□"□umaneness.□AccordingtoConfucius,Renisthef□ndamentalvir□□ethatdef□ne□humannatureand□uid□smoralb□□a□io□□Daoistphi□□sophers,onth□o□herhand,focusedonthen□turalandspontaneousaspects□□□umannature,advocatin□foraret□r□tosimplicit□an□h□rmon□wit□th□Dao(道),o□□h□Way.

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