T□ec□□□□ptofR□n□haDe□enYuan□anb□t□a□edb□c□t□□n□□en□C□i□esephilos□□hy,□arti□ularlyC□nfu□ianism□ndDaois□.Confu□i□s,o□□ofth□□os□□nfl□en□i□l□□□□osophe□s□nChinesehi□□o□y,empha□izedthei□portanceofR□n□□),whichcanbe□r□□s□ate□□□"□en□□□lence"o□"human□ness."□cc□rdi□gtoConfuc□us□□en□□t□ef□□□am□ntalvirtuetha□def□□eshu□□□na□u□eand□□□de□□□ra□beh□vior.Daoistphil□sophe□□,o□t□eothe□hand□focus□d□nthe□a□□□al□ndsp□nt□n□ousas□e□ts□f□□mannature,□□v□catin□f□□are□urntosimpli□i□y□□dharmon□withtheDao(道),□rth□Way□Thecon□epto□□en□□aDeBenY□anc□nbe□raced□□□ktoancie□t□□□nese□hil□□ophy,□a□□ic□la□l□□□□f□□i□□ismand□□oism.C□n□u□ius□□ne□fthem□s□□nf□u□□□□□lphilosophersinChine□□h□s□or□,em□hasi□edtheimpo□t□nc□of□e□(仁),□h□□h□a□b□transla□eda□□ben□vol□nce"or□h□ma□ene□s."A□□ordingt□Confuc□□s,Ren□sthef□nda□e□tal□irtuetha□d□□inesh□ma□□□turea□d□uidesmoralbeh□v□or□□aois□p□i□os□phe□s,ontheo□herhand,□o□usedont□en□turalands□o□□an□o□s□□pectsof□umanna□ure,a□vo□at□□gf□□a□eturnto□i□plicity□nd□armonywi□hthe□ao□道),ortheW□y.□p□Theco□ce□□of□□□□haD□□□nY□anc□nb□□□ac□d□ack□o□n□ientCh□□ese□□il□□□p□y,par□□cul□rly□onf□cia□□sman□Daoism□Confu□ius,oneofthem□sti□fluen□□alp□□loso□he□□inC□ine□□history,em□hasizedtheimpo□t□nceo□□en□□□,wh□□□can□e□r□n□□a□eda□□ben□□□lence"or"humane□ess."A□cord□ngto□onfu□iu□,□e□i□t□efu□damentalvirtuetha□d□f□ne□hum□□natu□ea□□g□□de□m□□albe□av□or.Daoistp□□lo□oph□□s,ontheo□h□r□and,focuse□onthenat□ralan□spontane□usaspec□so□h□m□nnatu□e,ad□□ca□ingf□r□retur□tosimplici□yandharmon□withthe□□□□道),orth□Way." />
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《大团结闪闪发光》

类型:战争 微电影 其它  英国  2008 

主演:Wayne David 西恩·奥特曼 Grant Masters 

导演:迈克尔·E·萨特拉米斯 

T□eco□□eptofR□nZhaDeBe□Yuanca□□□traced□□□□to□ncientChineseph□losoph□,partic□larly□onfucianismandDaoism.Confucius,on□o□t□em□st□nfluentialphilosopher□inChinesehi□tory□emp□asizedtheimportanceofRen(仁)□which□an□etranslateda□"ben□vole□ce"□r"□u□aneness.□Accordingt□C□nfuciu□,Renist□efundamentalvirtu□t□atdefi□eshumannatu□eandguidesmor□lb□□a□□o□.D□oistphilosop□e□s,o□theotherha□d,f□□us□□□□thenaturala□dsponta□eousa□pectsofhumannature,advo□ati□gf□raret□rnt□simplicityandhar□onyw□□h□heDao(□),ort□eWay.

□p>T□econ□□ptofRenZhaDe□enYuancanb□tracedbackt□ancien□C□inesephiloso□hy,□articularlyC□nfucianism□ndDaoism.Confu□ius,on□ofthemos□□nfluenti□l□□□losophe□s□nChinesehi□□o□y,emphasizedthei□portanceofR□n□仁),whichcanbe□r□nslate□as"benevolence"o□"human□ness."□ccordi□gtoConfucius□Reni□t□efundam□ntalvirtuethatdefineshuma□na□ureand□□idesm□ralbeh□vior.Daoistphilosophe□s,o□t□eothe□hand,focused□nthena□□ral□ndsp□nt□n□ousas□e□ts□f□□mannature,adv□catingforareturntosimpli□itya□dharmon□withtheDao(道),□rth□Way.

Theconceptof□enZ□aDeBenYuancanbetraced□acktoancie□t□□inesephil□sophy,pa□□icula□l□□o□fuci□□ismandDaoism.Con□u□ius,oneofthem□s□□nfluent□□lphilosophersinChine□ehistor□,em□hasi□edtheimport□nc□ofRen(仁),whichcanb□transla□edas"ben□vol□nce"or"h□manene□s."A□□ordingtoConfuc□□s,Renisthef□ndamentalvirtuethatd□□inesh□man□□turea□d□uidesmoralbehav□or□□aois□p□ilos□phers,ontheo□herhand,fo□usedonthenaturalandspontan□o□s□spectsof□umanna□ure,a□vo□atingf□□a□eturnto□i□plicityandharmonywiththeDao□道),ortheW□y.

□p□Theco□ce□tof□e□□haDeB□nY□ancanb□t□acedbacktoan□ientChinesep□il□□□p□y,particularlyConf□cian□sman□Daoism.Confucius,oneofthem□stinfluent□alp□□loso□her□inChines□history,em□hasizedtheimpo□tanceo□Ren□□),whi□□can□e□r□nsla□edas□ben□volence"or"humaneness."A□cord□ngtoConfuciu□,□enist□efu□damentalvirtuethatdef□ne□huma□naturea□□gu□desm□□albehav□or.Daoistph□losophe□s,ontheo□h□rhand,focusedonthenaturalan□spontaneousaspec□sofhumannatu□e,adv□ca□ingf□raretur□tosimplici□yandharmonywiththe□□o□道),orth□Way.□he□once□tofRenZhaD□BenYuancanbetrace□bac□toancie□tChinese□hiloso□hy,part□cularlyC□nfucia□is□and□aoism□Confucius,o□eof□□emo□□□n□□uenti□lphilo□ophersinChine□e□ist□r□□emphasi□e□theimp□rtanceofRen(仁),whichcan□et□anslated□s"be□evolen□□□□r"□□mane□es□."Acc□rdingtoCon□ucius,Renisthef□ndamentalv□rt□ethatdef□neshumannatureandguidesmo□albehavior.Daoist□hilosophe□s,ontheoth□rha□□,fo□usedonth□na□urala□□□po□taneou□aspectso□h□□annature,□□vocati□gfo□ar□turntosimpl□c□tyandharmo□ywith□heDao(□),ortheWay.

T□econcep□ofRenZha□eB□□Yuancanb□traced□ack□□□ncientC□i□esephil□sophy,particularlyConfuc□anismandDaoi□m.Conf□c□us,o□□of□□emost□nfl□ent□alp□ilosophe□s□□Ch□ne□ehisto□y□em□has□z□d□heimporta□ceofRen□仁),whichcanbe□ransl□ted□s"benev□lenc□"or"human□ness□"A□□ordi□gt□Confuc□u□,Re□is□hefundament□lvirtuethatdefineshumannature□ndguidesmoral□□hav□or.Daoist□hilosophers,ont□eotherhand,focu□□donthenatu□□la□d□pontaneou□aspec□sofhumann□ture□adv□c□□ingforare□urntosi□pli□itya□dharmo□ywit□□heD□o□□),□rthe□□y.

... 详情

大团结闪闪发光 剧情简介

T□eco□□eptofR□nZhaDeBe□Yuanca□□□traced□□□□to□ncientChineseph□losoph□,partic□larly□onfucianismandDaoism.Confucius,on□o□t□em□st□nfluentialphilosopher□inChinesehi□tory□emp□asizedtheimportanceofRen(仁)□which□an□etranslateda□"ben□vole□ce"□r"□u□aneness.□Accordingt□C□nfuciu□,Renist□efundamentalvirtu□t□atdefi□eshumannatu□eandguidesmor□lb□□a□□o□.D□oistphilosop□e□s,o□theotherha□d,f□□us□□□□thenaturala□dsponta□eousa□pectsofhumannature,advo□ati□gf□raret□rnt□simplicityandhar□onyw□□h□heDao(□),ort□eWay.

□p>T□econ□□ptofRenZhaDe□enYuancanb□tracedbackt□ancien□C□inesephiloso□hy,□articularlyC□nfucianism□ndDaoism.Confu□ius,on□ofthemos□□nfluenti□l□□□losophe□s□nChinesehi□□o□y,emphasizedthei□portanceofR□n□仁),whichcanbe□r□nslate□as"benevolence"o□"human□ness."□ccordi□gtoConfucius□Reni□t□efundam□ntalvirtuethatdefineshuma□na□ureand□□idesm□ralbeh□vior.Daoistphilosophe□s,o□t□eothe□hand,focused□nthena□□ral□ndsp□nt□n□ousas□e□ts□f□□mannature,adv□catingforareturntosimpli□itya□dharmon□withtheDao(道),□rth□Way.

Theconceptof□enZ□aDeBenYuancanbetraced□acktoancie□t□□inesephil□sophy,pa□□icula□l□□o□fuci□□ismandDaoism.Con□u□ius,oneofthem□s□□nfluent□□lphilosophersinChine□ehistor□,em□hasi□edtheimport□nc□ofRen(仁),whichcanb□transla□edas"ben□vol□nce"or"h□manene□s."A□□ordingtoConfuc□□s,Renisthef□ndamentalvirtuethatd□□inesh□man□□turea□d□uidesmoralbehav□or□□aois□p□ilos□phers,ontheo□herhand,fo□usedonthenaturalandspontan□o□s□spectsof□umanna□ure,a□vo□atingf□□a□eturnto□i□plicityandharmonywiththeDao□道),ortheW□y.

□p□Theco□ce□tof□e□□haDeB□nY□ancanb□t□acedbacktoan□ientChinesep□il□□□p□y,particularlyConf□cian□sman□Daoism.Confucius,oneofthem□stinfluent□alp□□loso□her□inChines□history,em□hasizedtheimpo□tanceo□Ren□□),whi□□can□e□r□nsla□edas□ben□volence"or"humaneness."A□cord□ngtoConfuciu□,□enist□efu□damentalvirtuethatdef□ne□huma□naturea□□gu□desm□□albehav□or.Daoistph□losophe□s,ontheo□h□rhand,focusedonthenaturalan□spontaneousaspec□sofhumannatu□e,adv□ca□ingf□raretur□tosimplici□yandharmonywiththe□□o□道),orth□Way.□he□once□tofRenZhaD□BenYuancanbetrace□bac□toancie□tChinese□hiloso□hy,part□cularlyC□nfucia□is□and□aoism□Confucius,o□eof□□emo□□□n□□uenti□lphilo□ophersinChine□e□ist□r□□emphasi□e□theimp□rtanceofRen(仁),whichcan□et□anslated□s"be□evolen□□□□r"□□mane□es□."Acc□rdingtoCon□ucius,Renisthef□ndamentalv□rt□ethatdef□neshumannatureandguidesmo□albehavior.Daoist□hilosophe□s,ontheoth□rha□□,fo□usedonth□na□urala□□□po□taneou□aspectso□h□□annature,□□vocati□gfo□ar□turntosimpl□c□tyandharmo□ywith□heDao(□),ortheWay.

T□econcep□ofRenZha□eB□□Yuancanb□traced□ack□□□ncientC□i□esephil□sophy,particularlyConfuc□anismandDaoi□m.Conf□c□us,o□□of□□emost□nfl□ent□alp□ilosophe□s□□Ch□ne□ehisto□y□em□has□z□d□heimporta□ceofRen□仁),whichcanbe□ransl□ted□s"benev□lenc□"or"human□ness□"A□□ordi□gt□Confuc□u□,Re□is□hefundament□lvirtuethatdefineshumannature□ndguidesmoral□□hav□or.Daoist□hilosophers,ont□eotherhand,focu□□donthenatu□□la□d□pontaneou□aspec□sofhumann□ture□adv□c□□ingforare□urntosi□pli□itya□dharmo□ywit□□heD□o□□),□rthe□□y.

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