Th□co□c□p□ofRenZhaD□Ben□uancanbe□raced□ack□oancie□tChi□e□eph□lo□□□□□□□ar□i□ularl□□o□fu□i□□ismand□□□ism.□on□uci□s,o□eofth□□□st□nf□ue□□□□□ph□los□pher□inC□ineseh□s□ory,e□□h□□□ze□theimp□rt□□□eofRen(仁),whi□h□an□et□a□s□ate□□s"bene□ole□□e□or"h□□an□□e□s.□Acc□rdingt□Co□fu□iu□,□e□is□he□un□ament□lvirtu□□□□t□□fin□sh□mannatu□ea□□g□idesmoralbehavior.Dao□stphilosoph□rs,onth□ot□erhand,focus□donthen□t□ra□□□dspontaneo□sasp□□ts□fhumannature,ad□o□□tingf□□a□etur□t□s□mpl□c□ty□nd□□□m□ny□iththeD□o(□),o□theWa□.□p>Thec□n□ept□□R□n□haD□BenYuancanbetr□□edbackto□n□□en□Chine□e□hiloso□□y,pa□□□□□larlyConfu□ianism□ndDa□ism.□on□uciu□,oneofthemost□n□l□ent□□l□hil□s□□□ersin□hinesehi□□ory,emph□sizedt□ei□por□a□c□of□en(仁)□□hi□hcanbetra□slateda□□□enevo□ence"or□hu□anen□□s□"□c□ord□ng□oConf□c□us,□□n□sthefunda□en□□lvirtue□h□tdef□n□shu□an□at□□e□ndg□□□esmora□behavior□Daoistphiloso□hers,□n□heot□□rhand,f□cu□edonthenat□ralands□ontaneo□s□□□□ctsof□u□an□at□r□,ad□ocat□ngf□r□□etu□nto□i□□lic□tyan□h□rmony□□t□the□ao(□),□□□□e□ay□Th□conc□ptofRen□haDeBe□Yuan□anb□t□a□ed□□ckt□an□ie□t□h□□e□ep□□□o□op□y,□□□□□□u□□r□y□onfu□ian□sman□D□oi□m□C□□fuci□□,□n□of□h□mo□□□nf□□ent□a□□h□□osop□□rsi□Ch□□esehistor□,em□h□sizedtheimpo□ta□ceofRen(仁),w□□ch□anbetrans□ated□s□ben□□□len□e□or□hum□n□ne□s."Accord□n□t□Con□□ciu□,R□ni□t□efun□am□ntalvirt□et□atdefin□shuma□natu□□and□□□□esmoralbeha□□or.Daoist□hilos□phers,onth□otherhand□foc□s□donth□□atura□andsp□n□an□o□□as□ectso□hum□nnatu□e,advo□a□□ng□or□return□□si□□lic□t□a□dh□rm□nywi□hth□D□□□道),ortheWay□□/p>T□e□□□c□□to□□enZhaD□Be□□ua□□anbetra□edba□□toa□□□entC□inesephi□□□□□hy□particularlyCo□fu□ian□s□□n□Da□ism.Conf□ciu□,□ne□f□□e□□s□infl□e□□ialp□il□s□p□□r□inC□i□eseh□sto□y,emphas□ze□t□e□mp□rtance□f□e□(□)□whic□can□e□ran□l□tedas□be□ev□□ence□or"□□□anenes□."Ac□or□□ngt□C□□fucius□□eni□thefu□□am□ntalv□rtueth□□□efin□s□□ma□na□u□ean□gui□□sm□ralb□□□v□or□Daois□philoso□hers,□□t□□□therhand□fo□u□e□onthe□a□uralan□s□□nta□□□□□as□e□tsofhum□nn□tu□e□adv□c□tin□foraretu□nt□simplicityandhar□□□y□i□htheDa□□道□,ort□e□ay." />
全集 主演:苑琼丹 王子延 张伊楠 李迪恩 林可昕 郑健鹏 邱子建
导演:安妮塔·罗卡·德拉谢拉
□p>Thec□n□epto□R□n□haDeBenYuancanbetr□□edbacktoan□ientChine□e□hilosop□y,par□i□ularlyConfucianism□ndDaoism.□onfucius,oneofthemostin□luent□□l□hil□s□p□ersin□hinesehi□□ory,emph□sizedt□ei□por□a□ceof□en(仁)□□hi□hcanbetra□slatedas□benevo□ence"or"hu□anen□ss."□ccording□oConfucius,□enisthefunda□en□alvirtueth□tdef□neshu□annat□reandg□□desmora□behavior□Daoistphiloso□hers,□n□heoth□rhand,f□cu□edonthenaturalands□ontaneo□sa□p□ctsofhu□an□ature,ad□ocat□ngf□ra□eturnto□implicityandharmony□it□theDao(□),o□the□ay□Th□conceptofRenZhaDeBenYuancanbetra□ed□acktoan□ientCh□ne□eph□losophy,part□□u□ar□yConfucianismandDaoism□Co□fucius,□neof□hemo□tinfl□entia□□h□□osoph□rsi□Ch□nesehistory,emph□sizedtheimportanceofRen(仁),w□□ch□anbetrans□atedas"ben□v□lence"or□hum□n□ness."Accordin□t□Con□□cius,Reni□thefun□amentalvirtuethatdefineshuma□natureandg□□desmoralbeha□ior.Daoist□hilosophers,ontheotherhand□focus□donthe□aturalandspontaneo□sas□ectso□humannatu□e,advoca□□ng□or□return□□si□plicit□a□dharm□nywi□hth□Da□□道),ortheWay.□/p>
The□o□cepto□RenZhaDeBen□ua□□anbetracedba□□toanc□entC□inesephi□osophy□particularlyCo□fu□ian□s□an□Daoism.Conf□ciu□,□ne□f□□emostinfl□e□tialphilos□ph□rsinC□i□eseh□story,emphas□ze□the□mportance□fRen(仁)□whichcan□etran□l□tedas□benevolence□or"□□maneness."Ac□or□□ngtoCo□fucius,Reni□thefun□amentalv□rtueth□□□efines□□ma□na□ureandgui□esm□ralb□hav□or.Daois□philoso□hers,□□th□otherhand□fo□usedonthe□a□uralands□□nta□eo□□as□e□tsofhumann□tu□e□advoc□tin□foraretu□nt□simplicityandhar□o□ywi□htheDao(道□,ort□eWay.
... 详情
Theconc□□□□fRenZhaDeBen□uancan□etr□□edbackt□ancientChines□□hilosoph□,particularl□Confucianis□andDaoism.Conf□cius,oneo□□hemostinflue□tialphilos□□hers□nChinesehi□tory,e□phasized□heimp□□tanceofRen(仁),whi□□canbe□ranslate□as□benev□l□nce"or"huma□eness."Accor□ingto□onfuc□□s,Reni□th□fund□□en□alv□r□ue□hat□ef□neshumannatur□andguidesmo□albehavior.Daoistphilosophe□s,□ntheothe□hand,focusedonthenaturala□dspont□neousaspectso□h□mannature□a□voc□tingforareturntosi□plicityan□□armonywiththeDao(道),□rtheWay. T□eco□cepto□Re□Z□□DeBenYuancanbetracedbacktoancie□t□□in□sephilosoph□□□art□cularlyConfuc□an□sm□ndDaois□.□onfu□ius,oneo□themostinfluentialph□loso□hersi□Chin□□ehistory,emphasized□h□□mportanc□ofRen(仁),w□ichca□be□□ans□a□edas"benevolence"or"h□m□n□ness."□□□o□dingtoConfucius,R□nist□efu□dame□ta□virtuetha□defin□shumannature□ndg□idesmo□albeha□□o□.Daoi□tphilosophers,□n□heot□e□□and,focused□nthenaturalandspont□ne□usaspectsofh□mannature,advocati□gf□rareturntosimplicityandh□rmonywiththeDao(道),orth□Wa□.
Th□conceptofRenZhaDeBenYuancanbetra□ed□acktoan□ientCh□ne□eph□losophy,part□□u□ar□yConfucianismandDaoism□Co□fucius,□neof□hemo□tinfl□entia□□h□□osoph□rsi□Ch□nesehistory,emph□sizedtheimportanceofRen(仁),w□□ch□anbetrans□atedas"ben□v□lence"or□hum□n□ness."Accordin□t□Con□□cius,Reni□thefun□amentalvirtuethatdefineshuma□natureandg□□desmoralbeha□ior.Daoist□hilosophers,ontheotherhand□focus□donthe□aturalandspontaneo□sas□ectso□humannatu□e,advoca□□ng□or□return□□si□plicit□a□dharm□nywi□hth□Da□□道),ortheWay.□/p>
The□o□cepto□RenZhaDeBen□ua□□anbetracedba□□toanc□entC□inesephi□osophy□particularlyCo□fu□ian□s□an□Daoism.Conf□ciu□,□ne□f□□emostinfl□e□tialphilos□ph□rsinC□i□eseh□story,emphas□ze□the□mportance□fRen(仁)□whichcan□etran□l□tedas□benevolence□or"□□maneness."Ac□or□□ngtoCo□fucius,Reni□thefun□amentalv□rtueth□□□efines□□ma□na□ureandgui□esm□ralb□hav□or.Daois□philoso□hers,□□th□otherhand□fo□usedonthe□a□uralands□□nta□eo□□as□e□tsofhumann□tu□e□advoc□tin□foraretu□nt□simplicityandhar□o□ywi□htheDao(道□,ort□eWay.