□p>□□econceptofRe□ZhaDeBe□Yuancanbetrace□ba□ktoancientChines□phil□s□□hy□par□icular□y□on□ucianismandDaoism.Confu□iu□,o□eof□he□osti□fl□entialphil□sophersi□C□inesehist□□y□emphasized□heimpor□□nceofRen(仁),whi□hcanbet□anslat□das"b□nevolence"□r"hum□□e□ess."Ac□□rdingto□onfucius,Re□i□t□efund□□en□a□□irtuethatde□□neshum□nna□ureandguidesmoralbe□avior.Da□istphil□sop□ers,ontheotherhand□f□cusedonthenaturalan□sp□n□aneous□□pec□□ofhum□nnat□re,□d□ocatin□forar□turntos□m□□ici□yandha□mo□ywith□□eD□o(道),or□heWay.□/p>
Th□□oncepto□Re□Z□aDeB□n□u□ncanbetraced□a□ktoancientChinesephilos□phy,□articular□y□onfucia□isman□Da□ism.C□nfuciu□,o□eofthem□st□□flu□ntialph□losopher□inChin□sehisto□y,empha□izedtheimp□rtanc□ofRen(仁),whichc□nbet□□nslatedas"be□evolence"o□□hu□□nene□s□"Ac□□□d□ngtoConfucius,Renisthefund□me□t□lvirt□ethatdefine□humanna□ureand□u□□esmor□lbehav□or□Daoistphilosophers,ontheo□herha□d,focu□e□□nt□ena□u□□la□dspontane□□saspectsof□u□annature□advocatin□fora□eturnto□implici□yan□harmonywiththeDao(道),or□heW□y.□>
Theconc□ptof□enZhaDe□enY□ancanbetracedbackto□ncien□Chin□s□□h□losoph□□p□□ti□ul□rlyC□□fucianismandDa□ism□□onfuciu□,oneof□hemosti□fluentialphilosop□ersinChinese□is□or□,emphas□zedtheimpor□an□eo□Ren(□),w□ichcan□□translatedas"benevolence"or"humaneness."A□□ordi□gtoConfuc□us□□enisthef□□□amen□alvi□tue□□atde□□nes□umanna□ure□n□guidesmoral□eha□ior.Daois□philo□oph□rs,ontheothe□□and,focusedon□□en□□uralandspont□neousaspectsof□umannature,a□vocatingfo□aretur□tosimplicityandharm□nywiththeDa□(道),orth□Way.□/p□□p>Theconcep□of□□□ZhaDeBenYuancanbetra□edbacktoan□ientChin□se□□ilosophy,particula□ly□o□fucia□ismandDaoism.Confu□ius,□neofthemostinf□□en□ialphilo□ophe□sinChines□history,emp□a□izedth□importan□e□□Ren(仁),□□□chca□betranslatedas"benevolence"or"□u□ane□ess."Acc□rdingtoConfucius,□enist□efunda□□ntalvirt□□thatdefi□es□umanna□ur□andgui□□□moralbehavior□Daoistphiloso□hers,onth□otherhand,f□cusedont□enaturalan□spo□taneousas□ec□sofhumannature,advocatingfor□ret□rntosimpl□c□tyandharm□nywiththeDao(道),ortheWay.
Th□□oncepto□Re□Z□aDeB□n□u□ncanbetraced□a□ktoancientChinesephilos□phy,□articular□y□onfucia□isman□Da□ism.C□nfuciu□,o□eofthem□st□□flu□ntialph□losopher□inChin□sehisto□y,empha□izedtheimp□rtanc□ofRen(仁),whichc□nbet□□nslatedas"be□evolence"o□□hu□□nene□s□"Ac□□□d□ngtoConfucius,Renisthefund□me□t□lvirt□ethatdefine□humanna□ureand□u□□esmor□lbehav□or□Daoistphilosophers,ontheo□herha□d,focu□e□□nt□ena□u□□la□dspontane□□saspectsof□u□annature□advocatin□fora□eturnto□implici□yan□harmonywiththeDao(道),or□heW□y.□> Theconc□ptof□enZhaDe□enY□ancanbetracedbackto□ncien□Chin□s□□h□losoph□□p□□ti□ul□rlyC□□fucianismandDa□ism□□onfuciu□,oneof□hemosti□fluentialphilosop□ersinChinese□is□or□,emphas□zedtheimpor□an□eo□Ren(□),w□ichcan□□translatedas"benevolence"or"humaneness."A□□ordi□gtoConfuc□us□□enisthef□□□amen□alvi□tue□□atde□□nes□umanna□ure□n□guidesmoral□eha□ior.Daois□philo□oph□rs,ontheothe□□and,focusedon□□en□□uralandspont□neousaspectsof□umannature,a□vocatingfo□aretur□tosimplicityandharm□nywiththeDa□(道),orth□Way.□/p□□p>Theconcep□of□□□ZhaDeBenYuancanbetra□edbacktoan□ientChin□se□□ilosophy,particula□ly□o□fucia□ismandDaoism.Confu□ius,□neofthemostinf□□en□ialphilo□ophe□sinChines□history,emp□a□izedth□importan□e□□Ren(仁),□□□chca□betranslatedas"benevolence"or"□u□ane□ess."Acc□rdingtoConfucius,□enist□efunda□□ntalvirt□□thatdefi□es□umanna□ur□andgui□□□moralbehavior□Daoistphiloso□hers,onth□otherhand,f□cusedont□enaturalan□spo□taneousas□ec□sofhumannature,advocatingfor□ret□rntosimpl□c□tyandharm□nywiththeDao(道),ortheWay.