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D□fferentp□i□o□ophicalsc□oolshaveof□ered□ariousinterp□e□at□o□sof□□nZhaDeBenYuan.□nCo□fucianism,Renisseen□sani□herentqualitytha□canbec□l□i□at□dthro□gheducation,self-discipline,□ndmoralpr□□ti□e.Menc□us,aprom□ne□tCo□fucianthinker□ar□u□dt□athumanbeingsarebornwithaninnatese□s□ofgoodness,wh□□hcanbenur□ureda□□d□velopedth□oughp□ope□guidancea□ded□cation.Xun□i,a□□the□Confucia□phi□osopher,t□okamorep□s□imis□icvie□,su□g□□tingthathu□□nnatureisinherentlyselfi□h□nd□hatmora□□irtuesmu□tbei□pos□□throughst□ictsocia□nor□sand□nstituti□ns.D□ffer□ntph□loso□hicalscho□ls□aveofferedvariousinterpretationso□RenZh□D□BenY□an.InConfucianism,Ren□sseenasaninherentquality□hatcanbe□ulti□atedthroughe□ucation,self-disci□lin□,andmoralpr□cti□e.Mencius,□p□o□in□nt□onfucianthinker,argued□hathum□□being□□r□bornwith□ninnatesenseo□□oodness,□□ichcanbenu□tu□edan□dev□lopedthro□□hprop□□guidanceande□ucatio□.Xunzi,□□□the□Confuci□np□il□so□her,too□amore□es□imisticvie□,s□□g□stingth□th□mannatureisinhe□en□lyselfishandtha□□oral□□rtuesmustbeimposedthr□ughstr□ctsocialnormsa□dins□itu□ion□. Di□ferentphilosoph□calschools□aveoff□redvariousinterpretationsofRenZhaDeBenYuan.InConfuc□a□□s□,□enisseenasaninherent□ual□ty□h□□canbecult□vatedthrou□heducati□n,self-d□sc□□li□e,andmor□□prac□ice.M□nc□us,□prom□□en□Confuc□anthinker□argued□hathumanbeingsar□bornw□than□nnat□se□seo□goo□ness,□□ichcanb□nurtu□ed□n□□ev□lo□edthroughprope□guidanceande□ucat□on□Xunzi,a□ot□er□onfucianph□losopher,tookamorepe□simistic□iew□suggestingt□athumannature□□inherentlys□lf□shandthatmora□vi□t□esm□□□b□imposed□hroughs□rictsoci□lnorm□an□□n□t□tuti□ns.
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