小苹果电影无删减版在线观看 剧情简介

Differentphilosop□icalsch□ol□□aveoff□redvario□si□terpretati□n□ofRenZh□DeBenYuan.InConfucia□ism□R□□isseena□□ninhe□e□t□ual□□ytha□canb□cult□□atedthrougheduc□tion,self□□i□cip□□ne□andmoralprac□ice□Menc□us,ap□omi□ent□onfucianthin□er,ar□uedthathumanbein□sarebo□nwithan□nna□ese□seofgoodnes□,whichc□n□en□rtu□edanddevelopedthroughp□□perguidan□e□n□□ducatio□.Xu□zi,anotherC□nf□cian□h□losopher,tookamor□pessi□isticview,sug□estingthathuma□n□tureisinherentl□selfishand□hatmoralv□rtuesmustbeimposed□hroughstr□ctsocialnorms□ndinstituti□ns□

Di□fere□t□h□losophicals□ho□lsh□□eoffer□dvario□si□terpretations□fR□n□haDeBenYuan□InCon□uc□an□sm,Renisse□□asaninherentqual□tythatca□□ecultivatedt□rougheducati□n,self-discipli□□,andmoralpractic□.Mencius,aprominent□onfuciant□i□□er,arguedthathumanbei□gsare□□□nwithaninnatesenseofg□odness,which□anb□nurtureda□d□evelo□edthroughprop□rguidance□nd□duc□ti□n.Xunz□□an□□herConfu□ia□ph□los□pher,too□amorep□ssimisticv□□□,s□ggestingthath□mannatureis□nher□ntlyself□shandthatmoralvirtuesmustbe□□posedth□oughstrictsoci□l□ormsandin□tit□□ions.□/□>

Different□□il□so□hic□l□c□oolshav□□ffered□ari□□sinterpretat□onsofRenZha□eBenYuan.In□o□f□cianism,□eniss□e□asaninherent□ualitythat□an□ecultiva□edt□rou□heducation,self-dis□ipline,andmor□lp□actice.Me□c□□s,apr□mi□ent□onfu□ia□thinker,□rg□edt□athuman□eingsarebo□nwithaninnatesenseofgoodness,whichca□□enurturedand□evelope□t□rough□rop□rguidanc□□nd□ducation□Xunz□,anothe□Co□fucianphi□osopher,took□more□□ssim□sticview,suggestingthathumannat□reisinhe□□ntlyse□□ishan□thatm□ra□vi□tue□mustbeimposedth□o□ghs□ri□tsoc□a□nor□sandi□sti□ution□.

□□>Di□□eren□philosophica□sch□ols□aveo□feredvario□s□nterpret□tionsof□enZhaDeBenYuan.InConfucia□ism,Renisse□nasani□herentqualitythatcan□e□ulti□atedthroughe□□cation,self□di□cipline,and□□ralpractice.Mencius□ap□ominentConfucian□□ink□r,arguedthathuma□□ei□gsarebornwithan□nnat□□en□eofgoodness,whi□hcanbenu□tured□ndd□□el□□edth□o□g□properguida□ceand□du□atio□.X□nzi,an□therConfu□ia□philosoph□r,too□□□ore□essim□sticv□□w,s□ggesti□gthathuma□natu□eisinherentl□selfishandt□atmoralv□rt□es□□stb□i□□osedthroughstrictso□ialnormsandins□itutions.

Differe□t□hilosophicalsch□□lshaveof□eredvarious□□t□rpretationsofRenZhaDeBenYu□n.InC□nfucia□ism,Renisseena□ani□herentq□alit□t□atcanbec□l□ivat□dthr□□ghe□uca□ion,self□□i□□ip□in□,andmoral□ractice□Mencius,apro□i□en□□onfuc□an□hinker□□rguedthathuman□eingsare□ornwit□□ni□natesenseofg□odness,w□ichcanbe□u□ture□an□dev□□o□edthrough□ro□erguidance□nd□duc□t□on.Xu□zi,□notherCon□ucianphilo□opher,tookamore□ess□m□stic□iew,suggestingtha□humannatureis□nheren□□ys□lfishandtha□moral□irtuesmustbeimposedth□□ughstrict□ocia□normsandinstitutions.<□p□

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