□h□concep□of□e□ZhaDeBenYuancanbet□acedbacktoan□ientChines□□hil□□ophy,partic□larlyConfucia□is□an□Daois□.Confucius□o□eoft□emosti□□luentialph□losophersinChinesehistory,emphas□z□dth□imp□rtan□eofRen□仁)□□hichc□nbetra□slated□s"bene□olen□e"o□"□umaneness."Ac□□r□ingtoConf□□□□□□Ren□st□□fund□□entalvirt□ethatd□fineshumannatureand□uidesmoral□ehav□□□.Dao□stphilosophers,ont□eotherhand,focusedonthenat□□□land□pontaneousaspec□sof□umanna□u□e,a□voca□ing□o□aretur□□osimp□icit□a□dhar□onywi□htheDa□(道),ortheWay.□/p>
□□□conceptofR□nZhaDeBenYuan□□nbetraced□acktoancientChineseph□losophy,□articularlyCon□□cianismandDaoism.Confu□□us□oneofthe□ostin□luenti□lp□ilosophersinChinesehis□ory,e□ph□sizedtheimportanceofR□n(仁),whi□hcanb□translat□d□s"benevolence"or"humanene□s."A□cording□□Con□□□ius,Ren□sthefundamentalv□rtu□thatdefinesh□□annaturea□d□uidesmora□□ehavior.Dao□stp□□lo□op□□rs,ontheoth□□hand,fo□usedont□enaturalandsp□ntane□us□s□ec□□of□uma□□□t□re,□dv□c□tingfora□eturn□osimplicityand□ar□onywit□theDa□(道)□ort□□Way.<□p>
TheconceptofRe□□haDeBenYuancanbe□□acedbacktoancientCh□nesephil□so□hy□particularlyConf□cianisman□Dao□sm.Confucius,oneof□hemo□□infl□entialp□ilosophersin□hinesehistory,emp□asizedtheimportanceo□Ren(仁),which□a□□etran□late□as"benevo□en□e"or□humaneness."A□cordingtoCon□ucius,Reni□thefund□mentalvirtuethatdefineshumannaturean□guidesmor□lbeh□vior.Daoistphi□□□ophers,ontheother□and,focusedonthen□tura□andspont□neousaspectsof□u□annature□□dvocating□o□areturntos□mplicityandha□mony□iththeDao(道),or□heWa□.<□p>
Theconcep□ofRenZhaDeBenYua□canbetrac□dbacktoancien□Chinese□hilosophy,part□cularly□onfuciani□ma□□Daoism.Confucius,oneoft□emos□influ□ntialp□ilo□oph□rsinChine□ehistory,emphasize□thei□por□ance□fRen(仁□,whichcanbetra□sl□ted□□"benevolence"o□□humanenes□□"□ccordingto□onfuc□us,Re□isthefunda□entalv□rtu□thatde□ine□hu□a□naturean□g□ides□□ralb□ha□ior□Daoi□t□hiloso□hers,ontheoth□rhand,□ocusedonthe□atu□ala□d□pontane□usaspectsofhumannatu□e,advocati□gf□ra□eturn□os□m□licityandharm□nywithth□D□o□道),□□t□e□ay.□□
Theco□cep□ofRen□h□DeBenYuancanbetra□edba□ktoan□ient□hinesephilosophy□pa□ticularly□□□fucianisman□Da□ism□Confucius,o□eo□themostinflue□tialphilosop□ersinChine□□his□ory,em□hasizedtheimportanc□□fRen(仁□,w□ichca□betra□slated□s□benevo□ence□or"hum□nene□s."Acc□rdingtoC□nf□ciu□,Renis□□e□u□damentalvirtueth□tdefi□e□□□man□□tu□e□ndguide□□ora□behavior.Daoistphil□s□phe□□,ont□□o□herhand,focus□□onth□□aturalands□ontaneousas□e□tsofhu□annature,a□v□□a□ing□orareturntos□mpli□ityandhar□□nywiththeDao(□),ort□e□ay.
" />
Th□conceptof□e□ZhaDeBen□□ancanbetracedbackto□ncie□t□□inesephi□o□ophy,□a□ticularlyCon□u□ianisman□Dao□s□.C□nf□□ius□one□fthemo□tinfl□□n□ialphiloso□hersinChi□□s□histo□y,emphas□zedt□eim□or□anc□ofR□n(仁),whichc□nbetransla□edas"ben□vole□□□"or"□umaneness."Accor□ingtoConfucius,□enisthefund□menta□virtuethatdefin□shuma□n□turea□dguid□smoral□ehavior.D□oistp□□□oso□□ers,□ntheo□her□and,□ocusedonthenaturaland□pont□neousaspe□ts□fhumannature,advocatingfor□retur□t□sim□licitya□dhar□onywi□ht□eDao(道),o□th□Way□<□p> □h□concep□of□e□ZhaDeBenYuancanbet□acedbacktoan□ientChines□□hil□□ophy,partic□larlyConfucia□is□an□Daois□.Confucius□o□eoft□emosti□□luentialph□losophersinChinesehistory,emphas□z□dth□imp□rtan□eofRen□仁)□□hichc□nbetra□slated□s"bene□olen□e"o□"□umaneness."Ac□□r□ingtoConf□□□□□□Ren□st□□fund□□entalvirt□ethatd□fineshumannatureand□uidesmoral□ehav□□□.Dao□stphilosophers,ont□eotherhand,focusedonthenat□□□land□pontaneousaspec□sof□umanna□u□e,a□voca□ing□o□aretur□□osimp□icit□a□dhar□onywi□htheDa□(道),ortheWay.□/p> □□□conceptofR□nZhaDeBenYuan□□nbetraced□acktoancientChineseph□losophy,□articularlyCon□□cianismandDaoism.Confu□□us□oneofthe□ostin□luenti□lp□ilosophersinChinesehis□ory,e□ph□sizedtheimportanceofR□n(仁),whi□hcanb□translat□d□s"benevolence"or"humanene□s."A□cording□□Con□□□ius,Ren□sthefundamentalv□rtu□thatdefinesh□□annaturea□d□uidesmora□□ehavior.Dao□stp□□lo□op□□rs,ontheoth□□hand,fo□usedont□enaturalandsp□ntane□us□s□ec□□of□uma□□□t□re,□dv□c□tingfora□eturn□osimplicityand□ar□onywit□theDa□(道)□ort□□Way.<□p> TheconceptofRe□□haDeBenYuancanbe□□acedbacktoancientCh□nesephil□so□hy□particularlyConf□cianisman□Dao□sm.Confucius,oneof□hemo□□infl□entialp□ilosophersin□hinesehistory,emp□asizedtheimportanceo□Ren(仁),which□a□□etran□late□as"benevo□en□e"or□humaneness."A□cordingtoCon□ucius,Reni□thefund□mentalvirtuethatdefineshumannaturean□guidesmor□lbeh□vior.Daoistphi□□□ophers,ontheother□and,focusedonthen□tura□andspont□neousaspectsof□u□annature□□dvocating□o□areturntos□mplicityandha□mony□iththeDao(道),or□heWa□.<□p> Theconcep□ofRenZhaDeBenYua□canbetrac□dbacktoancien□Chinese□hilosophy,part□cularly□onfuciani□ma□□Daoism.Confucius,oneoft□emos□influ□ntialp□ilo□oph□rsinChine□ehistory,emphasize□thei□por□ance□fRen(仁□,whichcanbetra□sl□ted□□"benevolence"o□□humanenes□□"□ccordingto□onfuc□us,Re□isthefunda□entalv□rtu□thatde□ine□hu□a□naturean□g□ides□□ralb□ha□ior□Daoi□t□hiloso□hers,ontheoth□rhand,□ocusedonthe□atu□ala□d□pontane□usaspectsofhumannatu□e,advocati□gf□ra□eturn□os□m□licityandharm□nywithth□D□o□道),□□t□e□ay.□□ Theco□cep□ofRen□h□DeBenYuancanbetra□edba□ktoan□ient□hinesephilosophy□pa□ticularly□□□fucianisman□Da□ism□Confucius,o□eo□themostinflue□tialphilosop□ersinChine□□his□ory,em□hasizedtheimportanc□□fRen(仁□,w□ichca□betra□slated□s□benevo□ence□or"hum□nene□s."Acc□rdingtoC□nf□ciu□,Renis□□e□u□damentalvirtueth□tdefi□e□□□man□□tu□e□ndguide□□ora□behavior.Daoistphil□s□phe□□,ont□□o□herhand,focus□□onth□□aturalands□ontaneousas□e□tsofhu□annature,a□v□□a□ing□orareturntos□mpli□ityandhar□□nywiththeDao(□),ort□e□ay.