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Dif□e□entphilosophi□als□hoo□shaveofferedva□iousinterpretati□n□ofR□nZh□□eBe□Yuan.In□onfucianism,Re□isseenasaninheren□□uali□yt□atcanbecu□□iv□te□throughe□ucat□on,se□f-disc□plin□,an□mora□pr□□ti□e.M□□cius,ap□ominentConfu□i□nthin□er,□□guedthathu□anbeing□arebornwith□n□□natesenseofgoodn□ss,whichcanb□□urturedanddevelopedthrou□hprop□rguidancea□ded□cation□Xunzi,anot□er□o□fucianphilosop□er□tookamo□epessi□ist□cview,suggestingthath□mann□turei□in□erent□yselfis□a□dthatmoralv□rt□esmust□□im□o□e□through□tric□soci□ln□rms□ndinstit□t□ons.

<□>D□ffe□entphil□sophicalsc□ool□□aveo□fere□variou□interpre□□tionsofRe□ZhaDeB□nYuan.In□o□fuc□□nism,Reni□seenasaninher□□tqua□ityth□tcanbecu□tiva□□d□□rou□heduc□t□on,s□lf-di□cipline□a□□moralprac□i□e.Mencius,□p□omine□tC□nfuciant□in□□r,arg□edthath□manbei□gsar□bornwit□aninnates□nseofgoodnes□,whi□hcanbenurt□□e□□n□dev□lopedthro□g□propergu□danc□□nde□ucation.Xunz□,anotherConfuci□nphilosopher,to□kam□repe□□imist□cvie□,s□gge□t□ngthathu□a□naturei□inher□n□lyselfishandthatmoral□ir□uesmustbeimp□sedthroug□str□□tsocialnor□sandi□stit□t□o□s.

Differentphilosoph□calsc□oolshaveof□e□□□va□i□usinte□pretationsofRenZhaDeBenYu□n.InConf□cia□is□,Re□isse□nasaninheren□qualityt□at□anbecultiv□□edthroughe□ucation,self-discipline□andmoralpra□tice.□encius,apr□mi□entC□nfucia□thinke□,argu□dth□t□umanbeingsare□ornwith□ninn□□esen□eo□go□□ness,which□anbenu□tu□eda□ddeve□ope□through□roperg□□da□c□□ndedu□atio□.Xunzi,□no□herCo□fuc□□nphiloso□her,tookamorepessimisticview,suggestingthathumanna□u□eisi□h□rentlyselfishandtha□□or□lv□rtuesmustbeimpo□edt□r□ug□st□ict□ocial□ormsan□i□s□itutions.<□p>

Different□hi□o□ophical□choolshav□□fferedvariousin□□□p□e□ationsofRenZhaDeBenYu□n□InConfuc□a□ism,R□nis□eenasani□□erentqualitythatcanbeculti□atedthroughed□□ation,self-□iscipline,andmo□alpractice.Mencius,aprominentConfucia□□□i□ker,argued□hat□umanbe□□gsarebornwithaninnatesenseofgo□dn□ss,whichcan□enurturedanddevel□□e□□hroughpropergui□ancea□ded□cation□□unzi,anotherConfucianphilosopher,to□kamorepessimisticvi□w,s□g□esting□hathumannatureisinhere□tly□el□ishand□h□□moral□irtue□must□□i□posedthroughstrictso□ial□□□msandins□it□tions.

Dif□□re□tphi□osop□ica□schoolshaveoff□redvariousinterpretat□ons□□□enZhaD□B□nYuan.□nConfucianism,Reniss□enasaninhe□e□tq□alitythatcanbecul□ivatedthrougheduc□tion,self-disci□line□and□oralpract□ce.Mencius,ap□□mi□entC□nfu□i□n□h□nk□□,arguedthathu□□□beingsare□orn□it□a□innatesen□□o□goodnes□,whichc□nbenurt□r□danddevelo□edthroug□□□ope□guidance□n□education.X□n□i,anot□□rConfu□ianphil□s□ph□r,t□okamorepessimisti□view,□ugges□ingtha□h□mannature□si□herent□yse□fishandth□tmoralvirtuesmustbei□posed□h□oughstric□socialn□□ms□n□institut□□ns.

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