Differ□ntphilosophicalsch□olshaveoff□□edvar□ous□□terpretat□□nsofRenZhaDeBenYua□.InConfucia□ism,Renisseenasaninherentqualityt□atcanbecultivatedthr□ughedu□ation,se□f-d□scipline,a□dmoralprac□ice.□enciu□,apr□minentConfucianth□nker,□r□uedthathumanbei□gsare□or□□ithan□nnatesenseofgoo□ne□s□□hic□canbe□urtur□□a□ddev□l□□edthroughp□op□rgui□anc□an□ed□□ation.Xu□zi,ano□herConfucianphi□o□opher,tookamorepessimisticview,sugg□stingt□□thumannat□reisi□herentlyse□f□sh□ndtha□m□ralv□□tue□m□□tbeimposedthr□ughstricts□□ialnormsandinst□tutions.□> Di□fe□e□tphi□os□phica□scho□ls□av□offer□d□ariousinte□pretations□fRen□ha□eBenYua□□□nConfuci□nism,Renisseenasaninherentqualit□tha□canbecu□tivat□d□h□ougheducati□□,s□l□-discipline,a□dmoralpractice.M□nc□us,aprominentConfuc□anth□nker,argue□thathuman□eingsarebornwithan□□natesenseofgoodness,□hi□hcanbe□urtureda□d□eve□opedt□roughp□operguid□nce□nde□u□ati□n.□unzi,anothe□Confucia□philos□pher,□ookamorepessimisticview,sugg□s□□ngt□ath□man□a□ureis□nherentlyselfi□ha□dthatmoralvi□t□es□ustbeimpo□ed□□roughstric□s□□ialnormsandinsti□utio□s.□/□>□p>Differen□p□ilosop□icalschool□haveoffered□ar□□□sinterpreta□ionsofRe□Zha□eB□nY□an□InCo□fucianis□,Reniss□enas□n□n□erentq□alitythatcanb□cul□ivate□thro□□□□du□ation,s□lf□□isc□pline,a□dmoral□ract□ce.□e□ci□s,aprominen□C□n□ucianthin□□r,□rg□□dthathumanbeingsarebo□nwithaninna□e□□nseofgoodness,□hichcan□en□rturedan□□ev□lopedthr□□ghp□op□r□uidancean□ed□cation.Xu□zi,□notherConfucianphilosopher,tookam□re□essimisti□vi□w,s□ggesting□ha□humannatureisinher□nt□yselfis□andthatm□ral□irtuesmust□ei□□osedthroughstrictsocialn□r□sa□dinstit□tions.<□p><□>Dif□e□□ntphilosophical□chools□aveofferedv□rio□sinterpret□tionsofRenZhaDeBenYuan.In□onfuci□ni□m□Re□iss□e□as□ni□herentqualityth□□canbecu□tivatedth□oug□edu□atio□,s□lf-discipline,□ndmo□alp□a□□ice□Men□ius,aprominentConfucian□hinker□arguedt□athumanbei□gsarebor□□□than□nnatesense□□goo□ness,whichcanbenurturedanddeve□ope□t□ro□□hprop□r□□idanceandeduca□ion.□□nzi,□notherConfucianp□ilo□op□er,tookamorepessimisticvi□w,su□g□st□ngthathumannatureisi□heren□lyselfishandth□tmoralvirtues□us□beimposedthro□g□stricts□c□alnorm□andinstitutions. D□fferentp□□losophicalschoolshaveof□eredvariousinterpretatio□□ofRenZhaD□BenY□an.InCo□fucianism,Renisseen□saninhere□tqu□lityt□atc□n□ecul□i□atedt□rougheduc□tion,□elf-dis□ip□ine,andmor□lpr□ctice.Me□cius,apromin□ntC□nf□cianth□nker□a□□uedthathumanbei□gsareb□rnw□thani□nates□□seofg□odness,whic□can□enurtureda□□d□□elopedt□rough□ro□er□□i□□n□ea□de□uc□□□on□Xunzi□anot□erConfuci□n□hilosop□er□t□□kamo□epessimis□icvi□w,□u□g□□□□□gtha□humannaturei□□nherentlyselfishandtha□m□ralvirtuesmustbeimposedthroughstrictsocial□orms□n□institutions.□>