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Di□ferent□hilo□□phicals□□o□ls□aveofferedvariou□i□□erp□etationsof□enZhaDeBen□uan.I□Confuciani□□,R□n□sseen□saninhere□tq□□lityth□tca□becultivat□dthrough□□u□atio□,self-discipli□e,andmo□alpr□ctice.Mencius,aprominentConf□cia□th□n□□r,□rguedthathuman□eing□are□□r□w□thaninnatesenseo□goodness,whichc□□benu□tu□e□a□ddevelop□dthrough□rope□guidan□eandedu□ation.Xunzi,□notherConfucianphi□osop□e□,tookamorep□ssimisticview,su□gestingth□thum□nnat□r□isi□heren□ly□e□f□shandthatmoralvirt□esmustbeimp□sedth□oughstrictsocialnormsandi□sti□uti□ns.Diffe□entp□ilosophicalscho□lshaveoffere□vario□s□nterpr□tations□fRenZ□aDeBe□Yuan.InCo□□ucianism,□enissee□as□ninherent□ua□i□yt□atca□becultivat□dthroughedu□ation,self-□□sciplin□,andmoralprac□ice.M□ncius,aprominent□on□ucianthin□er,ar□uedt□athu□anbei□gsarebor□withani□nate□ens□□□goodness,which□an□enur□uredan□□ev□lopedthroug□properg□idanceandedu□ation.Xunzi□anotherConfucianphi□osopher,tookamorepessimisticvie□,suggestingthath□mannat□□eisinherently□□lf□shandthat□or□lvirtuesmustbeimposedthroughstrictsocialnor□□an□in□ti□utions.□/p□ Differentphilosophical□□h□olshav□offere□variousinterpretat□□nsofRenZ□□De□e□Yua□.In□onfucian□sm,Ren□s□e□n□sanin□erentq□alit□thatcanbecu□□i□a□edthrough□ducati□n□self-disc□pl□□e,andmo□alpracti□□.Menciu□,aprom□n□ntC□□□u□ianthinker□ar□uedthat□umanbe□ng□□reborn□□th□nin□a□□senseofgoodness,wh□chcanbenurtured□□□d□ve□o□edthrou□hproperguidancean□□duca□io□.□□□zi,ano□herConfucianph□losopher,□□okamorepess□m□s□□cview,sugges□ingtha□h□ma□natureisinh□□entlyse□fishandthatmoralvirtuesmust□eim□osedt□roughstrictsocialn□rmsandin□tit□tions. Different□hilo□ophicalscho□□shaveoff□□edvar□ousinterpreta□ionsofRenZhaDeBenYuan.InConfucianis□,Renisseenasaninhere□tquali□ythatcanbecultiva□edthroughe□ucation,self-discipline,□ndmor□lpractice□Menc□us,□p□ominen□Confucianth□□ker□a□gue□thath□manbei□gsarebornwit□□ni□n□tesenseofgoodness,wh□chcanb□nurtureda□d□ev□□op□dthroug□pr□perguida□□eandeduc□tio□.□unzi,ano□he□Confucianph□losopher□took□mo□□□essimis□ic□ie□,s□ggestin□thathumannat□□eisinhe□entlyselfishandthatmoralvirtu□smustbe□mposedth□oughst□ictsocialno□msa□d□□s□ituti□□s. Differ□ntphilos□phi□al□choo□s□av□offere□var□ousinte□□retationsof□enZha□eBenYuan.□nConf□ciani□□,Reni□se□nasa□inh□ren□qua□□tytha□ca□□ecultiv□tedthr□ug□education,sel□-dis□i□line,an□moralpractic□.Menci□s□□prominentC□nfuciant□inker,argu□dthathu□anbe□n□sa□ebornwithaninna□ese□seofgoodne□s□whichca□benurt□redanddevelop□d□hroug□pro□erg□idance□nde□u□ati□n.X□nz□,anot□erConfuc□a□□h□los□pher,tooka□o□epess□mistic□□ew,sugges□in□tha□humannat□r□isinherently□elfi□handtha□m□ra□virt□es□ustb□imp□sed□hroughstrictsocialnor□san□instit□tions.□p>□iff□□en□philosophicalschoolshaveoffe□edvari□usinte□□retationsofRenZhaDeB□nY□an.I□Confuc□ani□□,Ren□s□eenas□ninher□□tqual□tythatcan□□cultivat□d□□rough□ducation,self-discipline,a□dmoral□ractice.Mencius,aprominentCo□f□cia□thinker,argued□ha□humanbei□gsarebo□nwitha□innatesenseofgoo□ness,whic□canben□□tured□ndde□el□pedthroug□□roperguid□nceand□ducation.□□□zi□□notherConf□cia□philosopher,□□okamorep□□simisticvi□□,suggestin□t□athuma□natu□eisi□he□en□lyselfishandthatmoralvirtue□m□s□beim□□s□dthroughstrictsocialnormsan□institutio□s.□/p>
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