Theco□cep□ofRenZhaDe□enYuancanbet□acedbac□toancientChinesephi□□sop□y,□ar□i□ula□lyCon□ucianismandDaoism□□□n□ucius,oneofthemos□influe□tia□ph□□osophersi□Chineseh□stor□,□mpha□ized□he□□portanceofRen(仁),whichcanbetransl□□ed□s"be□□volence"or"h□m□neness."Accord□□gtoConfucius,Re□is□hefundamentalvirtuethatdefineshumanna□urea□dguides□o□a□behav□o□.Daois□p□ilosophers,ontheotherhand,focuse□□nthenatural□nds□on□aneousaspectsofhumann□□ure,adv□c□tingfora□eturntosimplicity□□dharmonywi□□theD□o(道),ortheW□y□
□p□Theconcept□□RenZh□DeB□n□uancanbetr□cedba□kto□ncien□□□inesep□ilosophy,particularlyC□nfu□ianisma□dDaoism.C□nfucius,oneoft□emostinflu□ntialphil□sopher□inCh□nesehisto□y,□mphasiz□dtheimpo□t□nce□f□en(仁),□hichcanbet□anslate□as□benevolence□or"hum□neness□"□□c□r□i□gto□onf□cius,Re□□sthefundamental□irtueth□tdef□neshumannaturean□guidesmo□□l□ehavio□.□aois□phi□□s□ph□□s□ontheotherhand,f□cusedonth□natu□alands□□ntan□ousaspectsofhumanna□ure,a□□o□ati□gforare□urntosim□□□city□ndharmony□iththeDao(道),ortheWay.□□□p>Theco□□□ptofRen□haDe□enYuanc□nbetracedbackt□anci□□tChineseph□losophy,□art□cul□rlyConfucianismandD□oism.Con□uciu□,oneo□t□emostinfl□□n□ialphiloso□he□□inCh□nesehistory,empha□iz□dthe□mportanceo□R□n(仁),w□□chcanbetransl□□edas"bene□olenc□"or"□umaneness.□AccordingtoConfu□iu□,R□ni□□hefundamentalvirtue□ha□defi□eshumann□ture□ndguid□smoral□e□av□o□□□aoistphiloso□□ers□ontheo□herhand,f□cuse□ont□enatur□la□dspontane□usas□ectsofhumannature,advoca□ingforareturn□o□implicity□n□harmonywiththeD□o□道),ortheWay." />
Theco□cep□ofRenZhaDe□enYuancanbet□acedbac□toancientChinesephi□□sop□y,□ar□i□ula□lyCon□ucianismandDaoism□□□n□ucius,oneofthemos□influe□tia□ph□□osophersi□Chineseh□stor□,□mpha□ized□he□□portanceofRen(仁),whichcanbetransl□□ed□s"be□□volence"or"h□m□neness."Accord□□gtoConfucius,Re□is□hefundamentalvirtuethatdefineshumanna□urea□dguides□o□a□behav□o□.Daois□p□ilosophers,ontheotherhand,focuse□□nthenatural□nds□on□aneousaspectsofhumann□□ure,adv□c□tingfora□eturntosimplicity□□dharmonywi□□theD□o(道),ortheW□y□
□p□Theconcept□□RenZh□DeB□n□uancanbetr□cedba□kto□ncien□□□inesep□ilosophy,particularlyC□nfu□ianisma□dDaoism.C□nfucius,oneoft□emostinflu□ntialphil□sopher□inCh□nesehisto□y,□mphasiz□dtheimpo□t□nce□f□en(仁),□hichcanbet□anslate□as□benevolence□or"hum□neness□"□□c□r□i□gto□onf□cius,Re□□sthefundamental□irtueth□tdef□neshumannaturean□guidesmo□□l□ehavio□.□aois□phi□□s□ph□□s□ontheotherhand,f□cusedonth□natu□alands□□ntan□ousaspectsofhumanna□ure,a□□o□ati□gforare□urntosim□□□city□ndharmony□iththeDao(道),ortheWay.□□□p>Theco□□□ptofRen□haDe□enYuanc□nbetracedbackt□anci□□tChineseph□losophy,□art□cul□rlyConfucianismandD□oism.Con□uciu□,oneo□t□emostinfl□□n□ialphiloso□he□□inCh□nesehistory,empha□iz□dthe□mportanceo□R□n(仁),w□□chcanbetransl□□edas"bene□olenc□"or"□umaneness.□AccordingtoConfu□iu□,R□ni□□hefundamentalvirtue□ha□defi□eshumann□ture□ndguid□smoral□e□av□o□□□aoistphiloso□□ers□ontheo□herhand,f□cuse□ont□enatur□la□dspontane□usas□ectsofhumannature,advoca□ingforareturn□o□implicity□n□harmonywiththeD□o□道),ortheWay.