D□ff□□e□tphilosophicalschoo□□haveoffered□arious□nterpr□ta□ionsofR□n□h□□eB□nYua□.InC□nfuciani□□,Renisseen□sani□here□□q□al□tythat□anbecultivatedt□□ougheduc□tion,self-disc□□l□ne,andmoralpra□tice.M□□cius,a□rominentConfu□ia□thinker□□rguedthathuma□beingsar□b□rnwithaninnatesenseof□□odness□whichcanbenu□turedanddevel□pe□throughpr□perg□□dancean□educatio□.Xun□i,an□th□rCo□fuc□anphilosopher,t□o□am□r□□essi□istic□iew,suggestin□t□ath□ma□nature□sinh□rent□yse□fisha□d□h□tm□□alvirt□esmus□b□im□os□dthroug□strictsocialnormsandinst□□u□ions. □iffe□□n□phil□sophica□s□hools□ave□ff□□edvariousinterpretationsofRenZ□aDeBe□□uan.I□Confucianis□,Re□isseenasaninher□ntqualit□□hatcanbe□ul□iv□tedthroughe□uc□tion,self-discipline,□ndmoralpractic□.Menc□u□□aprominentCon□ucian□hin□er,a□gu□dthathum□nb□ings□rebornwith□ninna□□senseofgood□ess□whichcanbenurturedanddevel□p□dthr□ughprope□guidanc□andeducati□□.Xunzi,anotherCon□ucia□philosopher,tooka□orepessimist□cview,□uggestin□thath□□a□natureisi□herently□elfi□hand□hatmoralvirtuesmustbeimposedthroug□str□ctsocial□□r□sandinsti□ut□ons.<□p> D□fferentph□loso□hicals□□□o□shave□ff□redva□iousin□erpre□ation□ofRenZhaDeBenYuan.In□onfuci□nis□□Reni□s□enas□□inherentqualit□□hatca□becultivated□hroug□e□u□ation,self-d□scipline□an□moral□□actice.M□ncius,a□rominentC□nfuc□□nt□□□ker,argue□tha□hum□nbeingsare□ornwith□ninnat□sens□ofgoo□ness,which□anbenurturedanddeve□opedthroug□prop□rgu□danceandeduca□□on.Xunzi,anotherConfucianphil□s□pher,t□oka□□repessimisticview,su□□es□ingthath□mann□tureisinhe□en□lyselfishandth□tmoralvirtue□mustb□imposedthroughstrictsocialno□msandins□□tutions. Diff□rentp□il□sophicalsch□olsh□veoff□□e□var□ousint□rpre□□tions□fRenZhaDeBenYuan□InConfucianism,Renisseenas□ninhe□ent□□al□□ythatcanbecu□tivatedthroug□□duc□tion,self-discipline,andmoralpractice.Men□i□s,aprominentConfucianthinker,□rguedth□thuma□b□i□gsarebornwithaninnat□senseofgoodn□ss,whic□canbenurturedanddev□□opedthrough□ropergu□danceandeducat□on.Xunzi,anotherConfucianphilosopher,to□kamore□essimi□ticview,□□gge□tingthathumannatureisinh□r□ntlys□lf□sha□d□hatmoralvirtuesmus□beimp□sedthroughstri□t□□cial□ormsandinstituti□ns. Dif□erentp□ilo□ophicalscho□lshaveof□e□edvar□ousinte□p□etati□ns□□Re□□h□DeBe□Yuan□InCo□□uci□nism,□enisseenas□□inhere□tqu□li□ytha□canbecultivatedt□roug□e□ucation□se□□-□iscipli□e,andmor□□pr□□tice.Men□ius,apromi□en□□onfu□ianthinker,ar□u□d□□athumanb□□□gsarebo□nw□thani□natese□seofgood□es□□whi□hcanbenurtur□d□nddevelop□d□□ro□ghpr□perguidance□ndeducation.Xunz□,anotherConf□cianph□□o□opher,tooka□o□epessimi□□icv□ew□□uggesting□h□thu□annature□sinhe□entlyse□□□shan□that□□r□lvir□ues□□□tbeim□osedthrou□hstric□socialnormsand□ns□i□utions.□/p>□p>□iffer□ntphilosophica□□chool□h□v□of□eredvariousi□terpret□tionsofRenZhaDe□enYuan.In□onfucianism□Renisse□na□an□nh□rentqual□t□thatc□nb□cultivatedth□oug□educati□n,self-discipl□ne,an□m□ra□p□a□ti□e.M□ncius□ap□ominentCon□ucian□h□□ker,arguedthathu□a□□e□ngsarebornw□thaninnatese□seofgo□d□□ss,whichcanbenurt□redanddevelopedthro□ghproper□uid□nceandeducati□n.Xu□zi,ano□herCo□fucianphil□□o□her,tookamor□p□□simisticview,suggestingt□athuma□natureisinhe□e□□lys□□f□□□andtha□moralvirtu□smus□be□mpose□th□o□ghst□□ctsocialnormsandi□stit□tion□.