死神动漫在线观看免费完整版pptv 剧情简介

Dif□eren□phi□osop□icalschoo□sha□□□fferedvari□u□interpre□at□□nsof□enZ□aDeBe□Yuan.InConf□cianism,Reni□seenasan□□herentqualitytha□can□□cultivat□□th□oughedu□□□ion,s□lf□d□s□ipline,□ndm□ralpract□ce.Mencius,aprominentConf□cian□hink□r,□r□□edthat□u□anbei□gs□rebor□wit□aninna□esenseofgo□dness,□hic□ca□be□urtu□edand□evelopedthro□g□properguidanceandeducation.X□n□i,a□o□her□onf□ci□nphilosopher,tookamorepes□imist□cview,s□ggesti□gtha□humannatu□eisinheren□lyselfishandt□a□mora□virtu□sm□stb□im□□sedthroughstri□t□ocialnor□sandinstit□tions.<□p>

□ifferentphilos□phicals□hool□hav□off□□□d□ario□sinter□r□tati□nsof□enZha□eBe□Yu□n.InConfuc□anism,□enisseenasan□nh□rentquality□hatcanb□cultivatedthro□gheduc□tion,self-discipline,andmoralpracti□□.Mencius,□prom□nent□onfucianthinker,arguedtha□humanbeings□r□bornwit□aninn□tesense□fgood□ess,whichcanbenurt□redanddevel□pedthroughprope□gu□dan□eanded□c□tion.Xun□i,□nother□o□fucianphi□osopher,□□okamorepessimisti□vi□w,s□ggest□ngth□thu□annat□reisinherentl□selfisha□dtha□□□ralvi□tuesmustbeimposed□hroughst□ictsoc□alnorm□an□□nstitutions.□ifferentphilosophicalsch□olshaveo□fered□ariousinterpretationsofRe□ZhaD□Ben□u□n.In□onfuc□anism,Renisseena□a□□nher□ntqu□l□□□thatca□becultivat□dth□oug□e□□□ation,self-discipl□□e,andmoralpractice.□enc□□s□□pr□minentConf□cianth□□□er,argu□dthathuman□eing□areb□rnwithaninnatesenseo□□oodness,whichc□nbenurturedanddevelopedth□□ugh□ro□ergui□ance□n□e□uc□tio□.Xunzi,□n□□herConfu□ianphilosopher,□oo□am□□e□□ssimisticview,suggestingthathumannatu□e□sinhere□tl□□elfi□ha□dthatm□ralvir□uesmustbeimposedth□□ughs□ricts□cialnormsa□dinstitutions.□p>Differen□philosophical□choolshave□□feredva□i□usint□rp□etatio□sofRenZh□D□BenY□□n.InConfucia□i□m□Re□iss□enasaninh□r□ntq□al□tythatca□bec□ltivatedthrougheducation,s□lf-discipli□e,andmor□lp□a□tic□□Menc□□s,aprominent□onfucianthinker□arguedthathu□anbeingsarebor□with□□innatesenseofg□o□ness,which□anbenurturedan□devel□pedthroughproperguidanc□anded□□ation.Xun□□,anotherConfucianphi□osopher,too□amorepess□mi□ticview,suggestingthathuman□atureisin□er□nt□y□el□ishandthatmor□lvirtue□mus□beim□□sedth□oughst□ic□s□cialnormsandinstitutions.

□p>Diffe□ent□hi□oso□□ic□□s□hoo□shaveof□eredvariou□inter□ret□tions□f□□nZhaD□B□nYu□n.InCon□ucianism,Reniss□en□sani□herentqua□itythatcanbecultiva□edthro□gheducatio□,self□discipli□□,a□dmoralpractice□□encius,□prominentConfucianthinker,arguedthathumanbeingsare□ornwithanin□ate□e□seo□goodness,whichcanbenur□ured□□ddevelopedt□roughp□□p□r□uidanceanded□cation.X□□zi,anot□e□Con□ucianph□losopher□t□okamorepess□□ist□cv□ew,s□ggestin□thathu□anna□ureisinherent□yself□shandthatmora□virtue□mustbeimpo□edthroughstrictsocialnorms□nd□nstitutions□□/p□

D□□□er□nt□hilos□□hic□l□choolshaveoffere□va□i□usinte□p□etati□n□o□Ren□haDe□□n□□an□□nConfuciani□m,Ren□sse□nas□ninherentq□□li□y□ha□canbecu□ti□atedthroug□□d□catio□,self-disc□pline,andmora□pra□tice□Men□ius,apro□ine□□□o□fuc□an□hi□ker,arguedthathumanb□ings□□□bornwithaninnates□nseofg□o□□ess,whichcanb□nu□turedandd□□□lopedthro□ghp□op□rg□id□nce□ndeducati□n□□unzi,another□onf□cian□hilosopher,took□mor□□essim□sticview,sug□estin□thathumannatu□eisinh□rentlyse□fishandthatmoralvirt□e□mus□□eimp□sedthroughs□r□ctsocialnormsand□□stitu□i□n□.

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