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D□s□iteitsend□r□ngappeal,□heconceptofRenZhaDeBenYuanisn□twith□utitscha□lengesandcr□t□cisms.□omec□□ticsarguethattheemphasis□□innategood□ess□ayoverlookthecomplexitiesofhumanb□ha□iora□dt□e□nf□□enceofexternalfa□t□rssuc□□scultur□,□nvi□onment,□nd□ocia□□zation.Othersq□estionthep□acticalityofachi□ving□o□alperfect□oninaworldmarke□byconflict,inequality,□nd□n□u□tic□.Thes□□eba□e□highl□□htthe□ngoing□eed□□rcriticalreflectionanddi□□ogu□abou□thenat□reo□h□m□nbein□sandthe□ursui□of□oralexcellenc□.<□p>□p□Despiteitsendu□□n□appea□,thecon□eptof□e□ZhaDeBenYuanisnotwith□□tit□chall□ngesandcriticism□.Some□riti□sarguet□att□eempha□is□ninnategoo□ne□smay□verlookthecompl□xitiesof□umanbehavio□and□heinf□uenceofexternalfac□orssuchasculture,env□ron□ent,andsocializat□□n.Othersquestion□□ep□acticalityo□ac□ievin□moralperfectioni□a□o□ldmarke□byconflict,in□qualit□,andi□j□st□ce.Th□sedebateshighli□□ttheo□goingneedforcriticalr□□□ectionandd□alogueaboutth□n□□u□□ofhu□anbei□gsa□dth□purs□□tofmoralex□ellence.
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