□>T□econceptofR□n□haDeBenYuanca□b□□r□cedbacktoanc□e□tChinesephilosophy,□ar□icul□□lyCon□□cianisma□d□aoism.Co□fucius,□neo□them□st□□□lue□□ialphiloso□hersinChinesehis□ory,e□phasizedtheimp□r□anceofRen(仁),wh□□□□a□□e□r□nslat□d□s"be□□vol□nce"or"humanenes□."Accordin□□oConfuci□s□Renisthefundamentalvi□tu□t□□tde□ineshum□□natu□eandguid□sm□r□lbehavi□r□Daoist□□ilo□ophers,ontheotherha□□□□ocusedont□enat□ralandsponta□eo□saspectsofhumann□ture□ad□oca□□ng□□r□re□urntosimpl□cityandharm□nywithth□Dao(道),o□t□□Way.
T□□conceptofR□nZh□De□en□uan□an□etracedbacktoancientChin□sephi□os□□□y,p□rticul□rlyCo□□uci□nisma□dDa□□□m□Confucius,o□eofthem□st□nfluentia□philosoph□rsinChines□□is□ory,emph□□□□edtheimport□□□e□fRen(仁)□whichcanbetr□nsl□teda□"bene□olen□e"or"humanenes□□"AccordingtoConfucius,Renis□hefu□d□mentalvirtuethatdefineshumannatur□a□dguidesmoralbe□□vior.□aois□ph□losop□ers,on□heot□□rhand,f□cus□d□nthe□at□ralandspontaneousas□e□ts□□□umann□ture□adv□□at□n□foraret□rntosi□□licityand□armon□wi□□theDao(道),□rt□eWay.□□<□>□heco□c□pto□Re□ZhaDeBenYua□canbetr□ce□back□oancientChinesephilo□ophy,parti□ularlyConfucian□s□andDaois□.Con□uci□s,one□fthem□s□influential□hilosophe□sinChi□esehisto□y,emphasizedthe□mportanceof□en(仁),whichcanbetransla□edas"be□ev□□ence"□r"huma□□ness□"□ccording□oC□nfucius,Ren□sthefundamental□i□tuethatdefineshumann□tureandguide□moralbeha□i□r□Da□istp□iloso□□ers,ontheotherhand,□ocuse□onthenaturalandsp□□taneousas□□ctsofhumanna□□re,advoc□ting□oraretu□ntosim□□icityandharmony□i□htheDa□(道),orth□Way.□>
Theconcepto□R□nZhaD□□enYuanc□n□e□rac□dbacktoancien□Chineseph□losophy,□articularlyC□nfu□ianismandDaoism.□onf□□ius,on□ofthemostinflue□tialphi□osopher□inChines□histo□□,empha□ized□□eimpo□t□nceofR□□(仁)□wh□chcanbetrans□atedas"b□nevolence"or"huma□eness□"Ac□ordin□toCo□fuc□us,Renisthefundamental□irtuethatdefinesh□□annatureandguidesmora□behavior.Daoistphilo□ophers,ontheotherh□nd,f□c□sedonthenatu□□landsp□ntaneous□spec□s□□h□mann□ture,□□vocatingforar□turn□o□implicityandharmonywiththeDao(□),ortheWay.
" />
T□□conceptofR□nZh□De□en□uan□an□etracedbacktoancientChin□sephi□os□□□y,p□rticul□rlyCo□□uci□nisma□dDa□□□m□Confucius,o□eofthem□st□nfluentia□philosoph□rsinChines□□is□ory,emph□□□□edtheimport□□□e□fRen(仁)□whichcanbetr□nsl□teda□"bene□olen□e"or"humanenes□□"AccordingtoConfucius,Renis□hefu□d□mentalvirtuethatdefineshumannatur□a□dguidesmoralbe□□vior.□aois□ph□losop□ers,on□heot□□rhand,f□cus□d□nthe□at□ralandspontaneousas□e□ts□□□umann□ture□adv□□at□n□foraret□rntosi□□licityand□armon□wi□□theDao(道),□rt□eWay.□□<□>□heco□c□pto□Re□ZhaDeBenYua□canbetr□ce□back□oancientChinesephilo□ophy,parti□ularlyConfucian□s□andDaois□.Con□uci□s,one□fthem□s□influential□hilosophe□sinChi□esehisto□y,emphasizedthe□mportanceof□en(仁),whichcanbetransla□edas"be□ev□□ence"□r"huma□□ness□"□ccording□oC□nfucius,Ren□sthefundamental□i□tuethatdefineshumann□tureandguide□moralbeha□i□r□Da□istp□iloso□□ers,ontheotherhand,□ocuse□onthenaturalandsp□□taneousas□□ctsofhumanna□□re,advoc□ting□oraretu□ntosim□□icityandharmony□i□htheDa□(道),orth□Way.□>
Theconcepto□R□nZhaD□□enYuanc□n□e□rac□dbacktoancien□Chineseph□losophy,□articularlyC□nfu□ianismandDaoism.□onf□□ius,on□ofthemostinflue□tialphi□osopher□inChines□histo□□,empha□ized□□eimpo□t□nceofR□□(仁)□wh□chcanbetrans□atedas"b□nevolence"or"huma□eness□"Ac□ordin□toCo□fuc□us,Renisthefundamental□irtuethatdefinesh□□annatureandguidesmora□behavior.Daoistphilo□ophers,ontheotherh□nd,f□c□sedonthenatu□□landsp□ntaneous□spec□s□□h□mann□ture,□□vocatingforar□turn□o□implicityandharmonywiththeDao(□),ortheWay.