Th□conceptof□□nZhaD□B□nYu□ncanbetra□ed□ackt□anc□en□□h□ne□e□h□□o□o□hy,pa□□□c□larly□onf□cia□□sm□□d□□□i□m.Conf□ci□□,on□of□hem□stinfluentia□□□il□sophersin□□□□□□eh□□□ory□e□phasizedtheimp□rtance□fR□n(□)□□□ich□an□et□a□slate□as"□ene□olence"or"humaneness."Acc□□dingt□Confuci□s,R□nis□hefunda□□nta□v□rtu□tha□defineshuma□nat□□eandguidesm□ra□beha□ior□□aois□ph□l□so□hers,o□□h□□□h□rhand□□o□usedonthena□□r□landsp□n□□n□□us□spectsofhu□□□na□ure□a□□oca□□ngfo□□returntos□mp□□cityan□harmo□□□□ththeDao(道□,□rtheWay□□□>Th□□on□e□to□R□n□ha□eBenYuan□anb□trac□db□□ktoanc□□□□Ch□□esephil□sop□y,p□rt□c□□arlyC□n□ucia□ismandD□o□s□□C□□fuci□s□□ne□fthe□□sti□f□ue□ti□l□□ilo□o□hers□n□hineseh□□to□y,emphasi□e□th□im□ort□nceofR□n(仁),w□ichcanbetran□latedas□□ene□□len□e"□r□h□ma□ene□s."AccordingtoC□nfu□ius,Renis□he□□nd□□e□ta□vi□□□ethatdef□n□□hu□annatu□ean□guidesmo□a□be□avior.D□oi□tphilosoph□r□,on□he□therha□□,focusedo□t□enat□ra□a□□□□o□t□n□ou□□spe□ts□fhumann□□ur□,a□□oc□tingfora□□□urn□osimpl□□i□y□nd□□rm□□ywith□he□a□(道),ortheWay□□p>T□eco□cept□f□enZhaDeB□□Y□□nc□nbetracedba□kto□n□ientC□i□esephi□□□oph□,part□cularlyC□nfu□i□□□smandDaoi□m□Co□fu□ius,on□oft□emo□tinfl□□ntialp□il□s□□he□sinC□i□es□□istory,e□□ha□i□□dthe□mporta□ceo□Ren(□□,w□□□h□an□□translat□d□s"bene□□len□e□□r□□u□an□n□ss."Ac□□r□□ng□o□o□f□cius,R□n□s□hefu□da□e□□□lvirt□etha□defi□e□humannat□re□□□□□idesm□□a□be□avio□.D□oistphilo□ophers,□n□h□o□□erha□□□□ocusedon□hena□u□alandspo□tan□□usaspe□tso□h□mannature□□□voc□t□ngf□rar□tur□t□s□□p□ic□t□an□har□o□□wit□t□eDao(道),or□he□a□.□/□>The□o□c□□t□□R□□ZhaD□□□nY□□nca□□e□r□□ed□acktoanc□e□□Chinesephilo□oph□□□a□t□cu□arl□Con□□ci□nism□□□Daoism.□onfuciu□,one□fthemost□□□l□entialph□l□sop□er□in□hi□ese□i□tory,emphas□z□□theimportan□□ofRen(□),w□i□hc□nb□transl□tedas"ben□□□lence□□□"□u□□nen□ss□"A□□or□ingtoC□□fuciu□□Ren□sthef□ndame□t□l□□rtuethatde□ine□□□mann□tur□□n□guides□o□□□behav□□r.□a□istp□□□osoph□rs,onth□□□□□rha□d,f□□u□e□onth□natur□lan□□□□□taneo□□as□□ct□□fh□□anna□ur□□ad□oc□tingf□□□r□turn□osi□plicit□an□harmony□ithth□Da□(□),□rtheWay.□p□□h□conceptofRenZ□□D□Be□Y□a□canb□tr□□edb□c□□oanci□□t□hine□ephilos□phy,par□icularlyConfucian□s□andDaoism.Confuciu□□oneofthemostinf□uen□ia□□□i□osoph□r□in□h□ne□□hi□□ory,empha□□□edtheim□o□tanceofR□n□仁)□whichcanbe□ransl□t□das□b□ne□o□□n□e"or"□umane□e□s."□□cord□ng□oCo□fucius,Re□ist□□f□ndamental□i□□u□that□efine□□u□an□atureandguidesmora□b□ha□ior□□aoi□□ph□losophe□s,ontheo□□erhand,f□□use□□nthen□turalandspon□a□eo□saspec□□ofh□m□nna□□re□a□vocatingfo□are□ur□tosimp□icity□nd□ar□o□y□i□htheD□o(道),□rt□e□□y.□□p>" />
全集 导演:李雨夕
□p>Thecon□e□tofR□nZhaDeBenYuan□anbetracedb□cktoanc□□□□Chi□esephil□sophy,p□rticularlyConfucianismandD□o□sm□C□nfuci□s□oneofthe□□sti□f□ue□tialphilosophersinChinesehisto□y,emphasize□theim□ortanceofR□n(仁),w□ichcanbetran□latedas□□ene□olen□e"□r□humanene□s."AccordingtoC□nfucius,Renis□he□und□me□ta□vi□tuethatdefin□shumannaturean□guidesmora□be□avior.D□oi□tphilosophers,on□he□therha□□,focusedo□t□enaturala□□s□ontan□ous□spectsofhumannatur□,a□□oc□tingforareturntosimpl□ci□yandh□rm□nywiththeDa□(道),ortheWay□□p>Theconcept□f□enZhaDeB□nYu□ncanbetracedba□kto□ncientC□i□esephil□soph□,part□cularlyC□nfucianismandDaoi□m□Confucius,oneofthemo□tinfl□□ntialp□il□sophersinChi□es□history,em□hasi□edthe□mporta□ceo□Ren(□□,w□i□hcan□□translatedas"benevolen□e"□r□□u□anen□ss."Ac□or□□ng□oCo□f□cius,Ren□sthefu□da□e□talvirtuetha□defi□e□humannature□□□□□idesmo□a□behavio□.D□oistphilosophers,□ntheo□□erhan□,□ocusedon□hena□uralandspo□tane□usaspectsofh□mannature□a□vocatingforar□turnt□simp□icit□an□har□o□ywiththeDao(道),or□heWa□.□/□>The□onc□pt□□Re□ZhaDeBenY□ancan□e□r□ced□acktoanc□entChinesephilo□oph□□part□cu□arlyCon□ucianism□ndDaoism.□onfuciu□,oneofthemost□nfl□entialphil□sop□er□in□hinesehi□tory,emphas□zedtheimportan□eofRen(□),w□ichcanbetranslatedas"benevolence"□□"□umanen□ss."A□cor□ingtoC□nfucius,Ren□sthefundame□t□l□□rtuethatdefine□h□mannatur□an□guides□or□□behavi□r.□aoistph□□osoph□rs,onth□o□□erhand,fo□u□edonth□naturalan□sp□□taneou□as□ect□□fhumannature□ad□oc□tingf□□□r□turntosimplicit□an□harmonywiththeDa□(□),ortheWay.□>□p□□h□conceptofRenZhaD□Be□Yua□canbetracedbac□toancie□t□hine□ephilosophy,par□icularlyConfucian□s□andDaoism.Confucius,oneofthemostinf□uen□ia□□hilosoph□r□in□hinesehi□tory,empha□□□edtheimportanceofR□n(仁)□whichcanbetransl□tedas□b□nevolen□e"or"humaneness."Accord□ngtoCo□fucius,Renist□efundamentalvi□tuethatdefine□□u□annatureandguidesmoralb□ha□ior□□aois□ph□losophers,ontheo□herhand,fo□used□nthenaturalandspon□a□eousaspectsofh□m□nnature,a□vocatingforareturntosimp□icityand□ar□onywiththeDao(道),□rtheW□y.□□p> ... 详情
Thecon□epto□RenZhaDeB□□Yuancan□□tracedbacktoancientChines□ph□lo□ophy,par□icu□a□lyConfucianis□an□Daoism□Conf□cius,o□eofthem□stinf□uen□□alphi□o□ophers□□Chinesehi□to□y,em□has□□edtheimp□rt□nceofR□□(仁),wh□chcan□etranslatedas"benevolence"or"humanen□ss.□□cc□rdingtoConfuciu□,R□□isthefundamentalvirtuetha□defi□□sh□ma□na□ure□ndgui□esmoralbe□□vior.Dao□stphilosophers□ontheotherhan□,□ocuse□onthenatura□andspon□aneousaspectso□huma□□ature,advo□a□ingfora□□t□rntosim□licityandhar□onywiththeDao(道),orth□Way□
The□onc□pt□□Re□ZhaDeBenY□ancan□e□r□ced□acktoanc□entChinesephilo□oph□□part□cu□arlyCon□ucianism□ndDaoism.□onfuciu□,oneofthemost□nfl□entialphil□sop□er□in□hinesehi□tory,emphas□zedtheimportan□eofRen(□),w□ichcanbetranslatedas"benevolence"□□"□umanen□ss."A□cor□ingtoC□nfucius,Ren□sthefundame□t□l□□rtuethatdefine□h□mannatur□an□guides□or□□behavi□r.□aoistph□□osoph□rs,onth□o□□erhand,fo□u□edonth□naturalan□sp□□taneou□as□ect□□fhumannature□ad□oc□tingf□□□r□turntosimplicit□an□harmonywiththeDa□(□),ortheWay.□>□p□□h□conceptofRenZhaD□Be□Yua□canbetracedbac□toancie□t□hine□ephilosophy,par□icularlyConfucian□s□andDaoism.Confucius,oneofthemostinf□uen□ia□□hilosoph□r□in□hinesehi□tory,empha□□□edtheimportanceofR□n(仁)□whichcanbetransl□tedas□b□nevolen□e"or"humaneness."Accord□ngtoCo□fucius,Renist□efundamentalvi□tuethatdefine□□u□annatureandguidesmoralb□ha□ior□□aois□ph□losophers,ontheo□herhand,fo□used□nthenaturalandspon□a□eousaspectsofh□m□nnature,a□vocatingforareturntosimp□icityand□ar□onywiththeDao(道),□rtheW□y.□□p>